Pen and Ink Reflections - Pen and Ink Reflections

warmduscher

5/29/2019

I learnt a new word this week. It is a German word – warmduscher. And it means a person who likes their shower warm – not cold, not hot, just warm – and they won’t experiment in either direction. In other words, they are a person who prefers to stay firmly in their comfort zone. They are a person who is very resistant to change. And you know what, that is most of us! – no wonder it is so hard to get elected to government on a program for change! It is really hard for most of us to try something new, because as human beings we are hard- wired to stay safe, and not risk change.

Which brings us to today’s story. Three things strike me in this story. The length of time the man has been waiting at the pool. The clarity of Jesus’s question ‘Do you want to be made well?’ and the mystery of why Jesus chose this person to heal on the Sabbath. Let’s think about them in turn...

becoming the beloved community

4/2/2019

How do you feel about anointing? I’m talking full on anointing here. I don’t just mean anointing as a metaphor, nor the very reserved forms of anointing which can take place in many churches. I mean oil poured out profusely: all over the head, body, and feet. I mean total divine sensate massage and aromatherapy: exquisite sensation, overpowering perfume, near sensory overload. Ever tried it? The Orthodox Church typically anoints someone all over at baptism - I kind of like that. It reminds us that, to be a Christian, is about being soaked in the Holy Spirit, exuberantly alive with fabulous sensation and fresh nurturing life. That, certainly, is at the heart of the Gospel story we hear today: an amazingly radical story, on so many levels, which models, and invites us to become more fully the beloved community of vivacious, scandalous, love…

On myrrh-bearing and being the third 'king': transcending gender

1/6/2019

What are your experiences of nativity plays? They can be extraordinary events, can’t they? At times they are full of bathos, clumsy and comic. At other moments they can be wondrous and moving, full of pathos. These days of course all kinds of characters can sometimes be found in them: space folk, aliens, rocket ships, and even Harry Potter. Mostly however we have the traditional cast: with the so-called ‘three kings’ perhaps the most striking of all. What do you make of them, I wonder? As we mark the feast of Epiphany, perhaps it is worth a closer look, not least at the often passed over gift of myrrh. For, in my view, much more than gold or frankincense, myrrh takes us to the heart of Christian discipleship and the love of God in Jesus, and certainly beyond 'conventional' gender, and other, nativity norms…

becoming the Passion narrative

3/29/2018

Are homilies necessary in Holy Week? I wonder. Even more than at other times, our liturgical patterns are shaped so much by the Passion narrative as a whole that interrupting it with other words can seem somewhat intrusive. For the main thing is to enter into the narrative and drama of the Holy Week and Easter mysteries. We do not have to understand everything, or even say or do anything. We are simply invited into the narrative to become part of it and to allow the drama to form the core of our lives. For our task in the whole of our Christian lives is to become more like Christ, in Christ’s life, death and resurrection: to be Christ-formed, cross-formed, resurrection-formed. So it is not a doctrine of the cross we seek to know today. It is its claim and shape in our own lives. Maybe however, just a few words can help us on that journey?...

healing - why and what?

3/13/2018

Recently I’ve pondered a good deal about healing - both in relationship to myself and to others I know.. How about you? For it is a strange thing: the Gospels are full of healings, but, for many centuries, healing did not bulk large in Christian teaching or practice. Healing is prominent in the early Church and in Christian revival or minority movements. Yet it largely drops out of focus until the last century. Then a number of features, including modern challenges, spiritual and liturgical renewal, and the charismatic movement, gave rise to fresh healing emphases. Significantly perhaps this has gone alongside a reduced emphasis on certain ideas of sin, judgement and mortality. For Christian theology changes, or it dies. Today, healing, suffering, and sin are categories with which we wrestle afresh. Like our Gospel story today, we also wonder about them and their inter-relationship…

passing through rage

3/4/2018

Some of us may have heard that, on the same night as this year’s Sydney Mardi Gras, a gay man was beaten up in the centre of Toowoomba. This should not take the gloss off the rightfully joyful celebrations of 40 years of Mardi Gras, or the recent advance with marriage equality and all that that symbolises. Yet it is a vivid reminder, if we needed it, that there is still more to do. I say that with deep sadness, for after ministering for over six years in Toowoomba, I have seen that city become increasingly broad and beautiful, in its affirmation, not just tolerance, of our amazing Australian human diversity. So I am not despondent about Toowoomba, or anywhere else in Australia, even though we have just been recalled to the powerful forces of rage in our society…

The Gospel according to Peter's mother-in-law

2/2/2018

It is very helpful to think about the beginning of Jesus’s ministry from the perspective of Peter’s mother-in-law. For her story, like those of so many women in the Bible and Christian tradition, tends to get passed over and forgotten. Yet today's text involving her includes, in three verses, three of the most foundational words in the history of the early church. They are very obvious in Greek, rather easier to miss in English. So what are these words?...

bent or arched?

8/22/2016

So which are we? Bent or arched? Burdened or arrogant? These are the questions posed by today's wonderful story of a healing in a synagogue on the sabbath day. It is by no means the only story about Jesus getting into trouble over his keeping of the sabbath, but it is surely the most touching.

The woman in this story is bent double. She is probably suffering from what doctors now describe as ankylosing spondylitis, a chronic progressive form of inflammatory arthritis that causes fusion of the spinal bones. Even today there is no really effective cure and people continue to be bent over. As a sufferer from rheumatoid arthritis, also chronic, progressive and inflammatory, I feel a deep sympathy for her plight. She has leant forward to relieve the pain, but the more she has leant forward the more the spine has fused, so that now after eighteen years all she can see is her feet. She converses with the ants and the earth, and those speaking to her, supposing they even bother to try, talk to her bent back. In her culture she would have been a complete social outcast. Her very physical being reflects the burden she carries - a burden of exclusion, poverty, and rejection...

attraversiamo - let us cross over

5/28/2016

Those of you who have read Elizabeth Gilbert's best selling novel, Eat, Pray Love, or seen the movie,may remember that towards the end of the story she identifies a key word that speaks to her life. It is the Italian word attraversiamo 'let us cross over'. Our gospel story today embodies that word. It is a story about power, and faith and love and in each of those deeply important areas of human life it shows the importance of a willingness to cross over.

stand up, take your mat, and walk

5/1/2016

Many years ago I ministered with a wonderful older couple. Let us call them Bill and Beryl. They were faithful Christians and stalwarts of our church, and, among other things, I remember their 60th wedding anniversary celebration which brought terrific joy to everyone. Like all of us however they had their quirks, some more endearing than others. As they grew older, for example, they grew less able to come to worship and I began to visit them to share holy communion at home. Each time I visited they would have created a huge feast of salad and salmon sandwiches, none of which they ate but all of which they felt I should consume. Such are the perils of pastoral visiting! Indeed, Beryl also had a huge cupboard which was full of massive quantities of tinned salmon, various assortments of which she always insist on giving me when I tried to leave. Was that an addictive practice, I wonder? Was her salmon hoarding perhaps also a reflection of growing up in days of scarcity and rationing on Tyneside, always, to this day, an economically poor an challenged region of England? I never quite found out, for what concerned me more was Beryl’s often unhealthy attachment to the physical and pyschological wounds in her life, and her frequent inability to respond – like the man in our Gospel story – to Jesus’ call to ‘stand up, take your mat, and walk’...