|Pen and Ink Reflections||
This morning we bring together three important aspects of our lives together: the liturgical Season of Creation which we begin this week; the witness to justice and care for Creation which has been explored in our Abundant Justice conference this weekend; and the Gospel call, which we have just heard, to follow Jesus to take up the cross and follow him. So I want to speak this morning about three connecting things: about three ‘c’s; about the cross, about change and about communion; about how the cross comes when you try to change things; about how true change is grounded in the communion of all being; and about how that communion is founded on the cross of God’s creation…
I love being trans. How about you? No, I am not so much speaking about being transgender, as about simply being human, or at least a Christian variety thereof: in other words, about being a person who is transfiguring. That is each and every one of us. This is not to downplay the significance of someone being transgender, or otherwise. After all, we still have some way to go in working through that. The particularity of each of our human lives really matters. Each transgender life and story is also unique: a special creation in God’s love. Yet, the more I reflect upon it, in a powerful sense, in the divine economy, being transgender is also a way of helping us all recognise that each of us is continually invited to embrace transfiguration. For, as human beings, as Christians, we are never fixtures but loved works in process. What we shall be is not what we are now. All that is loving in our past and present is indeed taken up into what we shall be. In the glory of God however, we are, and will be, so much than we can ever imagine. This is part of the gift of the Feast of the Transfiguration of Christ which we celebrate today…
Have you ever noticed how much conflict there is the Bible? I don’t mean so much those horrible stories of war and sanctified violence. I mean conflict between people of faith over issues of understanding God and how to live in this world. Take the writings of St Luke for instance, not least the Acts of the Apostles. If we think we have some lively debates today - over such issues as the valuing of lesbian, gay and gender variant people - that is actually quite in line with the conflicts in the early Church which Luke writes about. It seems that, spiritually speaking, Christians have always had differences about how to relate the eternal truth of Christ to time-bound cultural issues of philosophy and morality. Luke however assures that this is not something to worry about but rather it is an opportunity to be grasped...
sermons and reflections from Penny Jones & Jo Inkpin,