|Pen and Ink Reflections||
If the 3 ‘Rs’ have been said to be the foundation of learning, then there is a case for saying that the writer of Acts of the Apostles gives us 3 ‘Ps’ as the foundation of Christian identity and mission. For in Acts chapter 8 we read today’s passage about Philip and the eunuch. This is immediately followed, in chapter 9, by the story of Paul’s conversion and acceptance into the Christian community. Then, in chapter 10, we have the story of Peter’s strange dream which leads to his conversion to the full acceptance of Gentiles without demands. Typically these stories are treated separately, as discrete events in the life of the early Church. Yet I wonder. May they not actually be interconnected, as part of one truly remarkable story told by Acts? For in these stories we see something of how the early Jewish Christian sect became a highly engaged and outward looking community of radical inclusion: embracing the outcast, the oppressed and the oppressor, from whatever race, religion or other identity they came. This was a truly extraordinary shift in attitude and practice. Of course the seeds were very much present in the Hebrew scriptures and, above all, in the praxis of Jesus. Yet it still represents perhaps the greatest conversion in all Christian history: beyond, for example, the Church’s turn around on slavery or on the full acceptance and ministerial empowerment of women. No wonder therefore that the writer of Acts gives us three powerful stories to help us grasp the point. Sadly we sometimes divide them off from one another and tend to lose this dynamic. Peter and, especially, Paul’s stories then lose some of their context and bite. In the case of today’s story, of Philip and the eunuch, we can overlook it altogether. To do so may be to miss vital lessons for our mission and Christian self-identity today...
address by The Revd Dr Jon Inkpin and the Revd Penny Jones to Toowoomba Marriage Equality meeting, 17 April 2016
It is sometimes said that ‘you are either part of the problem or part of the solution’. In our case we are very much connected to part of that which indeed is often the problem, but we also hope we can be part of the solution. For we have been married to each other for 30 years, presided at marriage ceremonies for about 60 years between us, and shared both amazing joys, and, sadly, many tears with many LGBTI friends and family members for so much unnecessary pain, abuse, and rejection. So, above all, want to affirm three things which we feel are at the heart of this issue, and at the heart of Christian faith - namely: love, valuing everyone as part of God’s image, and being and growing family. We feel we need to say something briefly about two things which some misuse to hold us back: Christian tradition and the Bible. And we want to suggest three key areas of resistance. In doing so, we hope and pray for a speedy end to so much unnecessary suffering and look forward to many more tears of joy as marriage is extended and grown.
We would like to begin by acknowledging the traditional custodians of the land on which we meet, the Jarowair and Giabal peoples, their elders past and present. And we do so, because this helps us nurture respect, deepen relationship, and find renewal for us all – which, of course, is what marriage equality is also about at its best. For from a Christian point of view, marriage is about sharing in the ultimate mystery of love. We only have to go to the opening words of scripture from our Anglican marriage service to see that: ‘God is love’, we say, ‘and those who live in love live in God, and God lives in them’ (1 John 4.16). For Christians, that is the heart of the matter: where is love in all of this? In the end, what would Jesus do?...
sermons and reflections from Penny Jones & Jo Inkpin,