|Pen and Ink Reflections||
Do you identify with the conversion of Saul, later re-named Paul, which we hear read today? It does not fit us all. Yet it is certainly a striking story, which has powerfully influenced some, especially evangelical, Christian traditions. Indeed, it has sometimes become a classic model for becoming a Christian. It speaks, for example, of a remarkable repentance – or turning around, which is really what repentance means. It speaks of whole-hearted, whole-self transformation of life in Christ; and, above all, it speaks of the transforming power of God’s love and grace. All of this, we may say, are indeed important aspects of Christian Faith, and, as such, the story challenges us, like Saul/Paul, to consider the direction in which we are traveling and what is drawing us and companioning us on the way. All of these things also go to the heart of the sacrament of baptism which we were planning to share this morning. Unfortunately this has had to be postponed due to the baptismal candidate having contracted COVID-19. Nonetheless, it is still worth us reflecting today on the sacraments of baptism and of communion, which we do share together this morning. For, like Saul’s conversion, what do we make of them? How does God’s grace work through them, and in particular moments of our lives?…
What is an 'indecent' body to you? Marcella Althaus-Reid, one of the most stimulating of modern theologians, posed this question vibrantly. Her best known book, entitled Indecent Theology, challenged us to reconsider how we see and talk about bodies - especially female, sexually and gender diverse, poor and colonised bodies - all which have been treated as ‘indecent’. This, for me, is certainly at the heart of a healthy understanding of gender identity, and, crucially, affirms the gifts which gender diverse people have for the whole body of Christ and the whole body of society and our planet. It also takes us to the heart of 1 Corinthians chapter 12, where St Paul specifically commends us to honour the ‘weaker’, ‘less honourable’, ‘less respectable’ members of the Body of Christ. For, as Paul affirms, these ‘indecent’ members are ‘indispensable’, requiring ‘greater’ honour and respect...
'We gather in the darkness of this Christmas night to celebrate - to celebrate that into the midst of darkness comes light and life born in the frailty of a human child. For darkness is where incarnation begins. The glorious prologue to John’s Gospel brings this into shimmering perspective - what has come to being in him was life, and the life was the light of all people.The light shines in the darkness, and the darkness did not overcome it (John 1:5). But, as the wonderful poet and artist Jan Richardson expresses it:
'the deepest darkness is the place where God comes to us. In the womb, in the night, in the dreaming; when we are lost, when our world has come undone, when we cannot see the next step on the path; in all the darkness that attends our life, whether hopeful darkness or horrendous, God meets us. God’s first priority is not to do away with the dark but to be present to us in it. I will give you the treasures of darkness, God says in Isaiah 45:3, and riches hidden in secret places. For the Christ who was born two millennia ago, for the Christ who seeks to be born in us this day, the darkness is where incarnation begins'...