|Pen and Ink Reflections||
So, angels are coming. How will we greet them? At once, perhaps we start to ponder: but what are we greeting? And are there such things as angels anyway? Modernity’s functional materialism has so much to answer for! From a Reformed Christian perspective today it is also sometimes hard to engage. For whilst the classic Reformed theologians were quite clear that angels are to be taken very seriously, as they appear in so many places in the Bible. Yet later thinkers have found less value. In some quarters of liberal and progressive Protestantism they almost became erased: rejected with supposedly passé doctrines like the virgin birth, miracles and even major articles of the historic creeds. Ironically, as liberal Protestantism declined, other faith constructions began to thrive, not least New Age spiritualities with their extraordinary mix of angelic and other speculations. Did demythologising thereby open the door to old heresies? - as well as to a loss of divine wonder in the secular world? Certainly, as Les Murray pondered in his poem ‘The Barranong Angel Case’, which we heard read earlier, do we have the capacity to see and receive the angels of Christian tradition today?
Do you identify with the conversion of Saul, later re-named Paul, which we hear read today? It does not fit us all. Yet it is certainly a striking story, which has powerfully influenced some, especially evangelical, Christian traditions. Indeed, it has sometimes become a classic model for becoming a Christian. It speaks, for example, of a remarkable repentance – or turning around, which is really what repentance means. It speaks of whole-hearted, whole-self transformation of life in Christ; and, above all, it speaks of the transforming power of God’s love and grace. All of this, we may say, are indeed important aspects of Christian Faith, and, as such, the story challenges us, like Saul/Paul, to consider the direction in which we are traveling and what is drawing us and companioning us on the way. All of these things also go to the heart of the sacrament of baptism which we were planning to share this morning. Unfortunately this has had to be postponed due to the baptismal candidate having contracted COVID-19. Nonetheless, it is still worth us reflecting today on the sacraments of baptism and of communion, which we do share together this morning. For, like Saul’s conversion, what do we make of them? How does God’s grace work through them, and in particular moments of our lives?…
If we ever need to show how important relationships are in nurturing love and faith, Gregory of Nyssa, Macrina the Younger, and their family must be high on the list of examples. For on 19 July we particularly remember Gregory and Macrina, but other members of their family are also notable official saints in the Christian calendar: not least their brother Basil the Great, their mother Emiliana, and grandmother Macrina the Elder. This is a powerful reminder of how the relational webs of our lives are so crucial to us. Not least those women's names are also highly significant, as they point us to the usually deeply buried history of so many women in Christian Tradition, and to the vital contributions they made to the growth of the Church. Sadly, of course, even these we almost always receive through the records of men, who have filtered, through their own perspectives, the full female story. So, on 19 July for example, in the Anglican lectionary, we are able to honour Macrina the Younger. Yet this is only alongside one of her brothers, Gregory, and essentially it is by his references to her, and not through her own work directly, that we know something of her at all. This a great shame. For Gregory wrote both a hagiography, entitled the Life of Macrina, and a profound reflection, entitled a Dialogue on the Soul and Resurrection, which he dedicated to Macrina, purportedly describing the deep conversation he had with her on her deathbed. These are wonderful, for they show to us a quite remarkable woman who was clearly a central spiritual influence and model for her family and the wider Church. Spiritually and intellectually, she shaped, in her brothers Gregory and Basil, two of the greatest Christian thinkers of all time. In addition, within the limits of her times, she created new space for women. Yet, we might then wonder, despite Gregory's fine tributes, how much more is there which we may never know about her and about other women of her day. What we do have remains an inspiration to us today. For Macrina shows us what it is to be an outstanding sister in the Faith...
for Trinity Sunday 15 June 2014 by Jon Inkpin and Penny Jones
What kind of heretics are we? I sometimes ponder this question when Trinity Sunday comes around. Like the early church theologian Basil the Great, I suspect that whenever we speak of God we are risking heresy. For though we can know aspects of the energies of God, none of us know God in God-self. This because the doctrine of God as Holy Trinity is a proclamation of what is vital in our shared Christian Faith. Yet it is also an invitation to humility in the face of God’s indescribable mystery. As human beings we can, and often should, speak of our experience of God. At our very best however, we are little more than small children dipping out toes into the astonishing ocean of God’s love. We see so little and what we do see is very partial. We must humble ourselves to know more of the fullness of God. Sadly Christians are not always so humble. We have thus often ended up fighting over the very thing – God – which can bring us together. Can we do better?...
sermons and reflections from Penny Jones & Josephine Inkpin, a married Anglican clergy couple serving with the Uniting Church in Sydney