Today's Gospel (John 3.31-36) appears very abruptly in the text of John's Gospel. Indeed some commentators have even considered whether they are words of John the Baptist. For he has just been speaking and there is no change of speaker indicated. Yet they seem to me all of a part with the Johannine figure of Christ and its high christology Key themes of the Gospel are indeed included in it. Let me turn to them in a moment. Firstly however, as Penny observed, at yesterday's eucharist, about an earlier passage in this same chapter 3 of John, these words clearly come from a context of conflict...
'We gather in the darkness of this Christmas night to celebrate - to celebrate that into the midst of darkness comes light and life born in the frailty of a human child. For darkness is where incarnation begins. The glorious prologue to John’s Gospel brings this into shimmering perspective - what has come to being in him was life, and the life was the light of all people.The light shines in the darkness, and the darkness did not overcome it (John 1:5). But, as the wonderful poet and artist Jan Richardson expresses it:
'the deepest darkness is the place where God comes to us. In the womb, in the night, in the dreaming; when we are lost, when our world has come undone, when we cannot see the next step on the path; in all the darkness that attends our life, whether hopeful darkness or horrendous, God meets us. God’s first priority is not to do away with the dark but to be present to us in it. I will give you the treasures of darkness, God says in Isaiah 45:3, and riches hidden in secret places. For the Christ who was born two millennia ago, for the Christ who seeks to be born in us this day, the darkness is where incarnation begins'...
Jon Inkpin for Midnight Mass, Christmas Eve 2014
Who among us, I wonder, is afraid of the dark?…
All of us I suspect. For if we are not afraid of actual physical darkness, then we are prone to fear the darkness of so much in our world, and in ourselves: the darkness of the unknown, the darkness of loss and separation, the darkness of pain, the darkness of death. So as we gather here today, we bring such darkness with us and we also share the darkness of our wider world.
Christmas, of course, like Easter, begins in darkness, which is why we perhaps spend so much time trying to avoid that darkness: putting up lights etc, which, wonderful though they are, can be but veils over our sadness, our separations and our sufferings…
by Jon Inkpin, for Forest Sunday in the 'Season of Creation' 7 September 2014
What comes to your mind and heart when you hear the word forest or tree? What forest or trees do you recall? With which forest or tree do you most identify? Probably all us have a particular forest or tree which comes to mind: a special forest or tree which has, or has had, importance to us, perhaps going back to our childhood. Perhaps it is a single tree, in, or on, or beneath which we have played, or met a lover, or found refreshment. Perhaps it is a rainforest, or a stand of eucalypts in which we have spent some time. Perhaps it is a forest or a tree we have encountered in another place or time, on a holiday or a journey. Whatever it is, it will have shaped our life and awareness in some way...
by Jon Inkpin, for Pentecost 7A, Sunday 27 July 2014 (St.Luke, Toowoomba)
There is a great little art exhibition at the moment: in the Crows Nest Art Gallery. If you haven’t seen it, I encourage you to do so before it ends (on 3 August). The exhibition is by two talented local young artists, one of whom is our own Katherine Appleby. Katherine’s subject for this exhibition centres on fairytales and she has created some wonderful works, not least a powerful piece called ‘Fear’. In this, we see what appears to be a young girl walking into the midst of a dark forest, where wolves and wolf-like heads, eyes and mouths glisten in the darkness. Even the trees are dark and bare, devoid of foliage, symbolising the darkness and threat of fear itself. Isn’t that a powerful picture of how fear can feel to us? Look again though, and perhaps you may see other things. What, for instance, is the really fearful thing in the painting? Is it the dark woods? Is it the closure of the path and of the light? Is it the wolves? Or is it the girl herself? Is she, so central to the picture, actually the true source and figure of fear? Why, for instance, is she walking into the forest, into the darkness away from the light? She stands very self-possessed. So is she afraid of the woods and the wolves? Or are they afraid of her? The painting you see, like any fine work of art, reveals more as we look at it. It asks us not one but many questions, some of them surprising. It is an invitation to mystery, rather than a mere description or proclamation of the straightforward. Indeed, if you look very closely at Katherine’s painting of ‘Fear’ you will see that the girl’s face is also partly an old and partly a young face. As such, it expresses the awesome ambiguity of life, truth and our human condition. Which way of looking, being and living will we choose?
Religion at its best is in many ways akin to art at its best, especially in its capacity to invite us into the awesome ambiguities of life. It is an invitation to mystery, not a mere description or safeguard of the straightforward. It is a means, like great art, by which we can hold our fear and our suffering and not be overwhelmed. It is a path on which we can walk with courage, through the darkness around and within us, through the grace of God, into the light and love of God...
sermons and reflections from Penny Jones & Jo Inkpin,