Pen and Ink Reflections - Pen and Ink Reflections

travelling on - the Trinity and transformation

5/23/2021

When my wife was ordained deacon in the Anglican Church, she was heavily pregnant with our twin daughters. ‘I am a holy trinity’, she famously declared in a subsequent homily. Of course, this was partly a joke, not a serious attempt to restate classic doctrine. Yet she was making vital points about the need to locate the great ecumenical doctrine of the Holy Trinity in life and experience, as well as in prayerful and intellectual rigour. We would certainly not want to over-exalt a female pregnant trinity, especially when its members are manifestly not equal or in reciprocity. However my wife had a case, I think, in drawing attention to deep aspects of mutuality, indwelling, and love. Not least she was highlighting how God as Holy Trinity is profoundly relational and embodied. For, whilst God in essence is transcendent, God’s energies are found dynamically in all aspects of our lives and world. In this sense. God in Holy Trinity is not only found in our variegated gendered experiences. God in Holy Trinity is always pregnant with possibilities of which we can but yet hardly dream. As Matthew 28.16-20 highlights, this is not only a declaration of profound loving mutuality. It is also an invitation to travel on to further transformation in the presence of a mystery which calls us into deeper being and becoming...

reflections on seven circles of suffering

4/1/2021

On this day we gather to remember the suffering of Christ, and those who. like Christ, have suffered: often needlessly, seemingly pointlessly. We will reflect upon seven circles of suffering: in our own person, in our family, in our close relationships, in our wider community, in our nation, in our world and in our earth. We light the Christ candle and seven candles
to bring to mind those seven areas where pain is often experienced. As we reflect more deeply on each one its candle will be extinguished but the Christ candle will continue.

pick and miss?

11/7/2020

Our little confirmation group had a spirited conversation last week, looking at Scripture and how it came to be formed and how we might now interpret it. We were helped along by the early realisation that most of us have what was described as a ‘pick and MISS’ relationship with scripture. Now if that idea offends you, you might want to shut your ears for a few minutes. What we meant was that not all of scripture nourishes us – and certainly not all of scripture nourishes us all, all of the time. In fact, some of it could be seen as down-right dangerous and bad for our mental health. This brings us to today’s parable – which quite frankly I might have been inclined to put in the ‘miss’ bucket. It is attributed only to Matthew, which might give us pause to begin with, and its sentiments seem to run counter to much of what Jesus says in other places. But here it is in the lectionary, so what are we going to do with it?...

from weapon to wisdom - using Scripture like Jesus

10/21/2020

For some of my early years, my heart would sink when I was invited to join a bible study group. My mind would start screaming, and my body sometimes even began twitching. Maybe you, or others you know, have had that kind of experience - of bible studies, or another avenue of faith exploration? For me, it wasn’t that the people who asked me were often a little unctuous, or patronising about my existing faith. Sometimes they were wonderful, beautiful, humble, with an open and expansive love of God and others. It was just that so many bible studies seemed so very narrow. Where they weren’t working with extraordinary assumptions about sin, God, and the way the world is created, they were often, frankly, simply a little boring. My experience in many Christian groups was that the scriptures were typically read as if they were flat in nature: straightforward and easy to interpret. This was because simplistic frameworks, or sets of formulae, were constantly applied to every passage. After I’d been to one bible study, I pretty much picked up the central message. Just repeating it again and again seemed neither interesting nor life-giving. When it was full of shame and guilt-inducing misdirection it was particularly alienating. Yet what an awful misuse that is of the Bible, and not least, Jesus’ own use of Scripture…

comfort for simple hearts on bad days

7/4/2020

I think Jesus had had a rough few days and was not feeling the best. By the time we reach the eleventh chapter of Matthew’s gospel they had taught extensively about the kingdom, healed many and called disciples. But Jesus is feeling that they just can’t win – if they try to be an ascetic like John they’ll say, ‘he has a demon’; and, as it is they are accusing Jesus of being a ‘glutton and a drunkard’. So, Jesus is not feeling over happy, and from that place of discouragement he reproaches the cities that will not welcome them. It is perhaps a comfort to realise that even Jesus can have a bad day. For Jesus, the embodiment of God, experienced the full range of our human emotions and was not afraid of them...

mystery, manifestation and mission

6/7/2020

Today is Trinity Sunday, when the church tries to describe the indescribable; to point to the character and action of the Divine that is always dynamic and evolving. The early teachers of the church came to describe God as Trinity – three equal ‘persons’ or expressions of God, Father, Son and Spirit – or in the beautiful and more inclusive language of Julian of Norwich, the Maker, the Lover and the Keeper. It is a picture of God as a community of equality. That in itself is of immense importance in a world where inequality and autocracy tend to rise up as we have seen this week in the United States. The picture of God as Trinity shows us how God’s very being and nature is about relationship and love. How might this picture of God as Trinity help us in these days of change and challenge across our world?...

On not being stinkers – the Parable of the Dragnet

8/4/2019

We have a pretty tough parable today. For it can seem to be one of those uncomfortable passages about God’s end of time judgement and division. Is that all there is here though? We are so used to that conservative line that we easily pass over this passage for something more wholesome. Perhaps it helps to look a little closer however. For note well - this parable in Matthew 13 is called the parable of the dragnet but it does not stand alone. This striking comparison of the kingdom of God to a fishing scene is but the closing end of a series of parables. And this wider group of parables is important to remember. and I’ll come back to that later. Firstly however some key points from key words...

Matthew - the great interruptor

9/21/2017

This week I came across the account of a student of the Alexander technique. For those of you not familiar, this is a movement based therapy that helps an individual to see their inefficient habits of movement and patterns of accumulated tension, which interfere with their innate ability to move easily. This was their experience as they interacted with a client for the first time.

‘Suddenly I feel overwhelmed by implications. The way he’s co-ordinating to stand is part of his whole way of being in the world, and here’s me about to move in and maybe change that, or at least offer a different possibility. A sense of politeness paralyses me for a moment. I don’t want to interrupt. Later I talk with [the teacher]. She looks at me with steady compassion. ‘Actually, I see that as part of my job. To interrupt patterns.’ She’s right. Interrupting is part of my job.’

Interrupting is part of my job. I think Saint Matthew would have agreed and as we celebrate his saint’s day today, and consider the ways in which he presented the teachings of and about Jesus in the gospel that bears his name, I invite you to consider him as a great interrupter. I also invite you to consider that interrupting is also part of our job as ministers, teacher and spiritual directors. It is our task, with the guidance of the spirit, to help others interrupt their destructive habits of life and behaviour, whether at the individual or communal level, and find transformation....

dance and wail and all with gentleness

7/8/2017

At times Jesus must have felt, as perhaps sometimes we feel, that he could not win. Had he followed the ascetic practices of John the Baptist he would have been condemned as demon possessed. As it is, his critics are quick to judge his joyous engagement with life as a failure of self control and an indicator of immorality. He compares the society around him with a bunch of quarrelsome children, who are refusing to enter into the dances and activities associated with wedding and funeral feasts - in other words they are refusing the very stuff of life. When we refuse to engage with the stuff of life, in all its joy and terror, we repress our emotions and become hard of heart. Then we can indeed become quarrelsome and irritable, concentrating on minor details and neglecting the big picture. Jesus is saddened when this happens, because we miss out on so much. We also end up weighed down with burdens too heavy to carry, that are of our own making, just as the Pharisees did in Jesus own day.

So what is to be done? Firstly we need to look to Jesus, who as the incarnation of God was not afraid to experience the full range of our human emotions of joy, anger, fear and grief. He lived passionately out of the very height and depth of human feeling. Now that can be pretty confronting for ourselves and sometimes others. As most of you know Jo and I have recently become grandparents. This week our daughter has been facing the challenges of an infant living into the fullness of their human emotions, expressing himself in anger and crying as well as beginning to reward her efforts with first smiles. It is quite a challenge for both of them. Yet infants as Jesus said, do indeed sometimes understand things better than adults...

flash, bang, wallop - what a picture!

4/15/2017

What is your favourite Easter story I wonder? I read a lovely one the other day. A teacher had asked her young pupils to write a line or two about what they were going to do over Easter. The children started scribbling away until one little boy put his hand up. ‘How do you spell gun?’, he asked. A little bemused, the teacher replied, ‘G-U-N’. The boy started writing and then put his hand up again. ‘And how’, he said, do you spell die?’ A good deal more perturbed, the teacher replied, ‘D-I-E’, and then she added cautiously, ‘what is it you are going to do?’ ‘Oh’ said the little boy, ‘it is going to be fun… we’re gun die eggs’.

Well, a number of folk among us have certainly dyed eggs for today: just one of the many wonderful symbolic traditions which have grown up over the centuries around Easter. Indeed, some of these are perhaps as curious as the little boy’s spelling and grasp of language. They are certainly diverse, rather like the variety of ways in which the Gospel writers and St Paul speak about the Resurrection. Does that matter, do you think? My sense is that that is precisely as it should be. For the Resurrection of Jesus Christ is like an explosion, the impact and implications of which can never be understood and lived out by one tidy account or explanation. Rather the meaning of Easter is only something we grow into, day by day, year by year, as we reflect upon the different ways our Bible and Tradition speak of it, and, crucially, as it comes alive for us in our own lives and times…