Pen and Ink Reflections - Pen and Ink Reflections

magic realism and earth healing

9/17/2023

Un Mundo, by Ángeles Santo, Museo Reina Sofia

What value does the book of Revelation have for us, especially in the face of ecological crises? My guess is that most of us have not spent too much time on the Bible’s last book. Some people of course have, including those looking for a special secret code to life and history, and those puzzling out different timetables for Christ’s second coming. Such interpreters however typically have little concern for ecology, and some even welcome signs of environmental apocalypse. Faced by the strangeness of John the Divine’s visions, we may therefore be tempted to dispense with the book altogether. Yet that would be a mistake. For, as this morning’s reading (ch.12 vv. 1-9 & 13-17a) illustrates, truth and light can be received in the strangest places…

adjusting the lens to tell a bigger story

9/10/2023

image by Greg Rakozy on Unsplash

In his tender and tantalising work Anam Cara, John O’Donohue wrote that:
“the way you look at things is the most powerful force in shaping your life.”

I want to talk about three ways of looking at things suggested by our readings today – the microscopic that allows us to appreciate our own smallness and uniqueness; the telescopic that invites us to move imaginatively towards universes beyond this one; and the cosmic that calls us to a bigger story. For story is critical and it is only through story that we shall be able to effect the extraordinary changes required by our current ecological crisis...

Earth's Desire

9/3/2023

‘Let justice flow like a river’ is the central theme of this year’s global ecumenical Season of Creation. This phrase comes from the book of Amos, chapter 5, part of which we heard just now. Let us hear how this speaks powerfully today and why people of faith are called to work and pray together….
(Watch the Laudato Sí Movement’s ‘Prepare for Season of Creation 2023’ video here...)

doctrine worth confessing?

8/27/2023

Does doctrine divide? I sometimes hear that these days. Indeed, I have even heard people say they do not believe in doctrine at all. That, if you think about it, is quite a contradiction in terms. For anything you believe in, or do not believe in, is itself a doctrine. Doctrine, after all, really just means teaching. So, if someone says they do not believe in doctrine, are they really saying they do not want teaching in our world? Are all viewpoints, from flat earthers to conspiracy theorists, really equal? I suspect that what people really mean is that they do not believe in dogma: understood as authoritatively claimed beliefs which are essentially simply imposed, and resistant to questioning, reason and experience. Modern law and science are not, in that sense, dogma, but they are forms of doctrine: guidelines or teaching which enable us to live, and, hopefully, grow together. The same can be said of doctrines of faith. Like law and science, they can be used to divide. However, if they are open to development, they can be vital as a means to enable us to live, and grow. This is core to our Gospel passage this morning (from Matthew 16.13-20), which both contains powerful and particular expressions of faith in Christ and also an abiding invitational question; ‘but who do you say I am?’ It is, I believe, in that creative doctrinal tension, that Christians best live and thrive…

speaking in crumbs

8/20/2023

Crumbs of Love, by Michael Cook

How do you feel about being called a dog - and/or not quite human, or sub-human, unnatural, intrinsically disordered, not biological, unclean, heathen, pagan, infidel, heretic, wild, rabid, crazy, illegal, alien, or one of the long, long, list of ethnic[1], gendered, and other slurs some continue to endure today? So many people know this only too well. If you have more than one type of marginalised human identities then you may face this even more intensely. Today’s Gospel story puts such ‘dogs’ firmly in the centre of life and faith, in the figure of the one named as a Canaanite woman. Note well: this is someone not even given a name. For denying people’s true names and authentic identities is a game as old as time, and it is still well and truly alive today. Every day, there are people treated like dogs who, at best, can only aspire to the crumbs which fall from the tables of the privileged. This story therefore is still our story as a human race, and the light it brings comes from speaking in crumbs…

interpreting parables in different ways

7/16/2023

Sower at Sunset, by Vincent Van Gogh

One of the particular spiritual sayings I often return to is from the Irish poet-priest John O’Donohue: ‘When you see God as an artist, everything changes.’ We are so used to hearing about God as a law-giver, an instructor, and/or a judge, that we can so easily miss this central truth of living faith. Of course, law and specific guidelines and moral codes can help us in our lives. Yet we have often so over-emphasised the will, and judgement, of God almost to the exclusion of the imagination and creativity of God. That is one reason to look at Van Gogh’s great painting of the Sower at Sunset alongside the parable of the Sower and the Seed in today’s Gospel. For we are helped by viewing the parable as art. Indeed, we might see Jesus’ life and teaching as so much more a great artwork than a set of rules, never mind a clear blueprint for living. Like a great artwork, the parables particularly invite us into fresh perspectives, and encourage us to become artists of our own lives, sharing in God’s imagination and creativity…

the Good bad book and the easy yoke

7/9/2023

image: The Meeting of Rebekah and Isaac, Nasher Museum of Art, Duke University

The Bible is known to many as ‘The Good Book’, but is it actually a good book, morally speaking? In the USA this has become a political, as well as a theological, question. A Utah school district recently banned the Bible from its elementary and middle schools for what it named as ‘vulgarity and violence’.[1] This followed a parent’s complaint that the Bible has material unsuitable for children, after Utah’s Republican government had passed a law in 2022 banning ‘pornographic or indecent’ books from schools. This is not an isolated case. For recent conservative bans on books have been particularly aimed at education around LGBTIQA+ issues. Yet this can easily rebound, as it draws attention to the Bible’s moral ambiguities. Religious conservatives often assume the Scriptures to be unadulterated good news for all. Meanwhile some secularists tend to assume bad news. However, read as a whole, the Bible’s reality is that it rarely offers simple black and white morality. Rather it invites us to wrestle with its challenges, and inspirations. From this we can indeed grow in the faith, and power, of God to which the Scriptures witness. We do so however by deepening our sense of God working with and through our very human realities, not escaping from them. This is certainly true of Rebekah and Isaac, who are centre-stage in our Genesis story (in chapter 24) today…

simple words that can be hard

7/2/2023

Sorry, as Elton John sang, does often seem to be the hardest word, doesn’t it? We know that personally. We know that as a nation and as a world. Other words can be hard too. Yes is one. Of course, No can also be hard. That is why there are so many moral injunctions. Whether we look at things personally, or corporately - say in terms of climate change - we human beings so often fail to say no to those things which do us and others harm.

Yes can certainly be hard though. Saying yes to God’s life and grace can be tough, even when we know it sets us and others free. We are too often afraid: afraid to take the risk; afraid of the unknown; afraid of making a mistake; afraid of the consequences even when we know saying yes will be good for us and others. That is human nature, and human nature, and human will, alone, tends ultimately to fail us. Yet, by God’s grace, these simple but so hard words are possible…

steps and shapes beyond shadows and separations

6/25/2023

image: Hagar and Ishmael by John Stayn

As I have lived most of my church life primarily in Anglican and ecumenical settings, I have to admit to some bemusement about the annual marking of the Uniting Church’s founding. I guess it is partly the equivalent of the patronal festivals in other mainstream Churches. However these typically centre on a particular saint, or an aspect of faith (such as the Holy Trinity), after which a particular congregation is named, not a particular Christian denomination. Denominationalism is, after all, a modern idea, and would be a horror to our Uniting Church Reformation forebears. Jean Calvin, for example, sought to reform the one universal Church of God, not to create an alternative. The great Methodist pioneer John Wesley also formed a vital and innovative new movement but never sought to leave the Church of England. That is pertinent in marking this anniversary. For it directs us back to the Uniting Church’s crucial ecumenical and ‘open future’ charisms. These are clear in The Basis of Union, the key Uniting Church founding document. As a body, we are only one very small part of the universal Church through time and space. Therefore, rather than being yet one more denomination, we are called to help pioneer new paths of faith and relationships. Our calling is always to be a Uniting Church, holding our structures lightly and open to new ways of being followers of Jesus with others. So how what might today’s story about Hagar say to us in that? For it is certainly a powerful challenge...

laughter amid thorns and gold

6/18/2023

Maybe what she wanted to do was punch Him (God)
But she couldn’t

So Sarah laughed

Didn't Suzanne Terry put it well in her poem 'Sarah Laughed'? How many of us have wanted to punch God, or worse, for what has happened, or not happened, to ourselves and others? In Genesis chapter 18, Sarah laughs out of her deep experiences of sorrow, anger, and utter frustration, with God. After all she has experienced, as a childless migrant woman, in an ancient patriarchal culture where child-bearing was so important, how dare God turn up and now declare fresh hope. Why take so long to give this gift? Why put Sarah through such trials? We can easily identify. As elsewhere in the Bible, we are not presented with a simple moral or spiritual inspiration. Rather we encounter a very human struggle, with which we are invited to wrestle. Suzanne Terry’s poem is a product of this. For she was responding to a book entitled Those Who Wait: Finding God in Disappointment, Doubt and Delay. This, like other writings by Tanya Marlow, seeks to explore how we live with the realities of suffering…