Category: Muslim

dim your headbeams

2/24/2019

The following story is from a sermon by Martin Luther King. “My brother and I were driving one evening to Chattanooga, Tennessee, from Atlanta. He was driving the car. And for some reason the drivers were very discourteous that night. They didn’t dim their lights; hardly any driver that passed by dimmed his lights. And I remember very vividly, my brother A. D. looked over and in a tone of anger said: ‘I know what I’m going to do. The next car that comes along here and refuses to dim the lights, I’m going to fail to dim mine and pour them on in all of their power.’ And I looked at him right quick and said: ‘Oh no, don’t do that. There’d be too much light on this highway, and it will end up in mutual destruction for all. Somebody got to have some sense on this highway.’

It can be very tempting to ‘get back’ at someone whom we perceive to have wronged us or others. What Jesus offers, and Martin Luther-King took up, is a new standard; a positive approach; a non-violent way to proceed even in situations of great oppression and violence...

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come as you are

6/11/2016

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Come as you are; that’s how I love you;
Come as you are, trust me again.
Nothing can change the love that I bear you;
all will be well, just come as you are.

- the words of our opening song today express the heart of our God and our Faith: that love is what truly matters, for this is the heart of God, and true Faith; not law, or conventional morality, nor who we are, or what we have, nor who or what we know, nor what we have done, or not done, nor what race, face, space, colour, sexual orientation, gender identity, disability, politics, taste in music, ability to sing and dance, food allergies, beauty, quirks, height, width, shoe size, dress size, hat size, nor anything else we may have. Honestly! It really does not matter to God: the God of Jesus, the God of inexhaustible and unconditional love. Just ‘Come as you are; that’s how I love you.’ Do we believe that? Do we really believe that? For it makes all the difference, to us and to others, whether we really do. In fact, I would go so far as to say, that the very future of our church and our world depends on whether we do. Will we shape our lives, our church and world on this amazing grace of God’s hospitality? Or will we settle for loving ourselves and others in ways which do not reflect God’s love for us and for all of God’s Creation?...

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sharing the gospel, 'as others'

2/5/2015

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The other day Penny had a little challenge. We had been invited to a wedding reception by one of the leaders of our local Muslim community. What a joy, and what a delightful sign of Muslim friendship in Toowoomba and our growing relationships. What, however, to wear? Penny had not been to a Muslim wedding reception before and was concerned not to offend. With a bit of guidance from others, a solution was found, involving, most importantly, the covering of bare arms. It was a lovely occasion.

Such attention to the outlooks and habits of others is hardly new. We simply could not survive, as a society, if we did not take time to consider the customs and concerns of others. It is a difficult task at times. How do we balance respect and liberty? Recent events in France for instance challenge us to reflect upon how we balance, on the one hand, the healthy right of free speech and, on the other hand, expression with care not to offend unnecessarily. Banning critical comment or cartoons about religious matters is not, I think, a good way forward. Yet unbridled license to say anything, about anyone and anything, can be deeply offensive and destructive. Our Federal Attorney General George Brandis has said that, in Australia, we should preserve the right of someone to be a bigot. This is not illegal. Yet, I would say, if we have the right to be a bigot, we also have a responsibility, morally and socially, not to be a bigot. For this is not just about reducing the potential for harm. It is also about increasing the opportunities for growth in relationship, at all levels. This is at the heart of St Paul’s teaching about sharing the gospel in today’s second reading…

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becoming a church of the Magi

1/4/2015

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Just before Christmas we had a wonderful gathering in St Luke’s, of many faiths and none. It was a time of remembrance and prayer for those who had been killed and traumatised by recent events, including the Sydney siege and the massacre of children in Pakistan. It was a time of reaffirmation and deepened solidarity as we renewed our city commitment to peace and harmony. It was a time which showed we have something very special here in Toowoomba. For so many places in the world would be amazed that Christians, Muslims, Buddhists, Baha’is, and so many others, can not only live together peacefully but even appreciate one another and share their distinctive gifts. That should not seem unusual. Yet it is. We should therefore celebrate and build upon it. For, in a deep sense, as we hear today’s Epiphany Gospel, we are perhaps thereby 'a Church of the Magi’…

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fetch the teapot - for everyone born a place at the table

10/11/2014

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by Jon Inkpin, for Pentecost 18 Year A, Sunday 12 October 2014

This Friday, Bishop Cameron Venables spoke at our city Peace Forum on the subject of ‘Building Bridges – Sharing Humanity - Everyone Matters’. As a visual illustration he brought a teapot. Why a teapot? Well, what do we do we with a teapot? We make a cup of tea, don't we? Making a cup of tea, sharing hospitality, even with those very different from us – isn’t this a very simple but powerful way to build bridges, share our common humanity, and ensure that everyone matters? That is certainly my experience, not least recently. The Islamic Society literally offered a cup of tea in friendship recently to myself and other community leaders. A week yesterday, on St Francis’ day, Dawn and Phil helped reciprocate,, by offering afternoon tea to our Muslim friends, as we recalled Francis’ prophetic meeting of peace with the Sultan in the midst of the Crusades. This week, it was a wonderful delight for some of us to share a table together with our Palestinian Christian visitor, with Jews, Muslims and many others, in a Buddhist monastery of all places. This is part of what it is to be a city of peace and harmony in our troubled contemporary world. So who will each of us share a cup of tea with this week? Who will be at our table? For sharing the infinite hospitality of God: this is the heart of the good news of Jesus, even if today’s Gospel story seems (Matthew 22.1-15) to sit a little oddly with it….

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being Mahatma

8/23/2014

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by Jon Inkpin, for Pentecost 11A, Sunday 24 August 2014

Most of have probably heard of Mahatma Gandhi. What however does ‘Mahatma’ mean? It was not the real name of the remarkable 20th century Indian leader called Gandhi. His name was Mohandas Karamchand Gandhi. The honorary name Mahatma was given to him because of his amazing character. Indeed, it was given to him when he was a lawyer in South Africa, especially for his deep concern and work for the poor. For the name Mahatma comes from a Sanskrit word which means ‘high (or great) soul’. In Christian terms, we might say ‘saint’, or, simply, one who is ‘great hearted’.

Whom would you name Mahatma today?
Whom do you see as ‘great hearted’?...

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dim your headbeams

come as you are

sharing the gospel, 'as others'

becoming a church of the Magi

fetch the teapot - for everyone born a place at the table

being Mahatma

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