|Pen and Ink Reflections||
‘My burden is light’. This assurance from Jesus invites us to consider the things we carry, and how burdensome they really are. It invites the question, 'how much is enough?' How much is enough of anything - faith, love, food, work, information? We live in a culture that is dominated by the excess of many things. Yet as human animals we are driven by a seemingly insatiable appetite for more. While this may be a part of our biology, our scriptures and traditions teach us another way, that may help us off the treadmill of more, more, more. God in Christ invites us into another way of seeing the world and our needs within it – the way not of the ‘wise and intelligent’ (I think being understood here as those who think they are wise and intelligent and have the paperwork to prove it!) but rather the way of the vulnerable and open, the ‘infants’...
One of the wonderful things about many Jewish people I have met is their capacity to wrestle with our human experience and ideas of God. They just do not settle for simplistic answers, especially when it is comes to the really big human questions of hope and suffering, life and death. Indeed there is a famous saying: ‘ask two Jews, get three opinions.’ Now, of course, this, can occasionally lead to a certain stubbornness and unnecessary conflict. It points us however to the very heart of biblical religion, especially as we find it in the Hebrew Scriptures. For the God of the biblical tradition is very much a God with whom to wrestle. We see this, not least, in the book of Hosea, from which we hear again today. Indeed, the God whom Hosea reveals is very much a God wrestling with God’s own compassion, very much as a parent wrestles with their own hurts and hopes for their child. This is the deepest, most mysterious, heart of love, and it is into this kind of love we baptise Margaret Rose today…
by Jon Inkpin, for Pentecost 12A
What do you make of religious experience – not religious ideas, religious morals, religious activities, but religious experience? Does it make you awkward, uncomfortable, even embarrassed? Many secular people find it to be so. Even many Christians avoid talking about it. To a degree, this is understandable. Religious experience can be very intimate and personal. It is not always something we want to hawk about and have discussed in public. It is after all a holy thing, and St Paul warned us not to throw holy things before the ignorant, the swinish, lest they be trampled underfoot. It can also be misused, like those Christians, and others, who sometimes tell us that unless we have their kind of religious experience – perhaps their kind of conversion or charismatic experience – then we are not Christians, or acceptable to God, at all. All that, as I say, is understandable. Yet, if it keeps us from religious experience, or reflecting on our religious experience, then it is a huge problem. For, as we see in today’s great story of Moses and the burning bush, religious experience is central to our Faith. Encountering the living God is not an embarrassing extra to life. It is at the heart of our being and our becoming. For, as Saint Augustine said, our hearts are ultimately restless until they find their rest in God...