|Pen and Ink Reflections||
Henri Nouwen, a Dutch Catholic priest, once said that “somewhere we know that without silence, words lose their meaning”. When there is silence, words also become infinitely more powerful. An enfleshed Word, like an infant Jesus – remembering that the word ‘infant’ comes from the Greek for ‘not speaking’ – carries most meaning of all; ‘the Word without a word’ as T.S Eliot expressed it in his poem Ash Wednesday...
‘He told them another parable’. I love parables, don’t you? And one of the things I love about them is that there is never, ever a ‘right answer’; a single correct interpretation. Of course, that can be rather trying to those of us who like clear answers. But Jesus didn’t give any clear answers, and where he appears to do so, we can be pretty sure that the gospel writer is putting words in his mouth.
This morning we heard a little cluster of three parables – and a dodgy interpretation of one of them – did you spot them all? The wheat and the weeds, the mustard seed and the woman with the yeast. Sometimes they are known as parables of growth, especially as they follow on in Matthew’s version from the parable of the sower. But it seemed to me this week that we could call them ‘parables of patience’ – and as such very apt for our current situation, where the spread of COVID seems to be asking again and again for patience...
Two days ago, Bishop Jonathan broke open the beginning of this great teaching section of Luke’s gospel on prayer, by reminding us of the centrality of Jesus’s statement ‘only a few things are necessary’. Yesterday, Jo brought us a succinct summary of Luke’s raw rendering of the Lord’s Prayer under five headings all beginning with P, praise and proclamation, leading to providence, penitence and protection. To those five Ps today I want to add three more, Perseverance, Poverty and Purification. I hope these three will shed a little more light on the great P that unites them, Prayer...