Pen and Ink Reflections - Pen and Ink Reflections

how do you want the story to end?

4/24/2022

photo: Mohamed Nohassi on Unsplash

How do we want our stories to end? Whether it is our own story, or that of our community, our nation, our world, much is up to us. Now, we may not have much room for manoeuvre. All kinds of forces help shape our lives, internal and unconscious, as well as external and recognised. Yet we still have power to shape our stories, even if only by our attitudes, and by how we receive and respond to what happens to us. This truth is at the very heart of the Gospel and the power of love, forgiveness, and justice seeking. For, however you view the Resurrection stories, a common feature is their open, unfinished nature. The tomb is not sealed. The body is not there or is transformed. The end is a new beginning. So how do we want the story to continue?...

embarrassing generosity, for body and soul

3/27/2022

photo:Roberta Sarge on Unsplash

Today’s Gospel reading (John 12.1-8) brings the song Bread and Roses (and see below) to my mind. This, for me, highlights two key aspects of the anointing of Jesus, and, particularly, the challenges presented by two central figures, Mary and Judas. There are several other significant features. Yet the tension between Judas and Mary is pivotal. For, in the early Jesus movement, this story is revelatory of struggles of identity, of power and gender, of politics and economics, as well as faith and spirituality. All that can hardly be summed up simply in the phrase ‘Bread and Roses’. Nonetheless there are undoubtedly vital feminist aspects, and the themes of ‘bread and roses’ – or body and soul - are highly pertinent…

who is hooked?

2/6/2022

I thought today we might play with the ideas of hooks and fishing; of hooking and being hooked; of catching alive and who is to be caught.

Our beautiful weaving here in church today (see image left) and photographed on the front of this week’s worship booklet reminds us that fish and fishing are woven into the story of Jesus from the beginning. Indeed, it is believed some early Christians made eucharist with bread and fish rather than bread and wine – probably not a great choice in the Australian sun and I hate to think what the COVID regulations would make of that idea! But there is no getting away from the fact that some of the first disciples of Jesus made a living from fishing.

an offensive gospel and 'the famine of grace'

8/22/2021

photo: Harry Quan on Unsplash

This morning, I’m going to share this Reflection as a conversation with Penny, on how we feed on God through experience today. For, as we reflect upon John chapter 6 once more, where, and what, is the Bread of Life for us in the midst of some of our greatest challenges? Through whose eyes are we looking at this?...

how do we feed on scripture?

8/15/2021

photo:Priscilla du Preez. Unspash

What is there to eat in the Christian scriptures? It can often be challenging for many people to find answers to that. We live, after all, in very different times from those in which the books of the Bible were composed. It is not, of course, a new question. Decades ago, at theological college, I recall a leading biblical scholar, a Canon of Christ Church Oxford, throwing a similar testing query to myself and my fellow students. If we were to omit books from the Bible on grounds of significant racism, anti-semitism, sexism, and other forms of violence, with how many would we be left? Which books of the Bible would you keep? Canon John Fenton’s immediate answer was only three: Mark's Gospel, the Letter of James, and the book of Revelation. However, in subsequent discussion, he himself agreed that each of those scriptures also had problematic features. As we hear again today part of the Gospel of John chapter 6, what then are we say about, and still more feed upon, in the books we call ‘holy' scriptures?...

what is there to eat?

8/1/2021

photo: Saad Chaudry, by Unsplash

Almost a hundred years ago, a notable book of English Modernist theological essays was published. One leading conservative voiced a classic critique. The book, he said, was a typical example of liberals thinking less about God and far too much about a secular audience. Liberals, he alleged, are constantly asking ‘what will Jones swallow?’ – Jones being the name for the supposed average person in the street. The response from the editor of the book was swift. ‘I am not asking what Jones will swallow’, he retorted, ‘I am Jones themselves, asking what there is to eat.’ For there is a big difference, isn’t there? The idea of asking ‘what will Jones swallow?’ is undoubtedly a conservative prejudgment of liberal intentions. Yet it can be one unfortunate dynamic in faith circles, sadly leading down the path of reductionism and beyond. Asking ‘what is there to eat?’ is a much more radical and open question, possibly leading even to revisiting aspects of diets left aside in the past. For a self-confessed ‘progressive’ church like Pitt Street Uniting Church, it is certainly a question which needs to be at the heart of our healthy spiritual pathways. After all, as the missionary theologian D.T. Niles once memorably said, sharing the Good News is essentially about ‘one beggar telling other beggars where to find bread.’ So what does this food look like today? And what does our reading this morning from John’s Gospel have to say? For John chapter 6 is a lengthy excursus on the bread of life, and how it may be found, or not. What challenges, and opportunities, does this raise for us, as individuals, and as a community together, at this stage in our development?...

what is Resurrection for us?

4/4/2021

a shared reflection and invitation by Josephine Inkpin (J) & Penny Jones (P)...

(P) We‘ve just heard two different accounts of Jesus’ resurrection, haven’t we?! (Mark 16.1-8 and John 20.1-18) So what we do make of that – and all the other resurrection accounts which cannot be simply conflated? More importantly, what does Resurrection mean to us – to you, to me, to all of us together? That is not a question which can be answered in a few minutes of Reflection. Jo and I have therefore decided to open up a dialogue, which we hope will encourage us all to share in the days ahead. For one thing which is absolutely clear about Jesus’ resurrection of is that it is related through a multiplicity of stories and symbols. These come from different people and biblical outlooks and they thereby also invite us to share our own experiences and insights into Resurrection. For Resurrection is an extraordinary reality we celebrate today. Yet it is not a simple ‘fact’, is it Jo? Isn’t it rather an invitation to see, and travel into, deeper experience, deeper love, and deeper mystery?…

homeless or at home?

1/18/2020

Two questions and a deceptively simple answer!
What are you looking for? Where are you staying?
Come and see.

We could meditate on those three simple phrases for a month – or a lifetime! What John gives us here is not so much history, as theology and spirituality. He gives us an introduction in this opening chapter of his gospel to themes that he is going to explore throughout – the theme of seeing and the theme of staying.

Let’s spend a little time with each of these phrases. ‘What are you looking for?’ asks Jesus, when he realizes that Andrew and his friend are stalking him. Now this isn’t like Petrina’s polite enquiry to someone in the fresh produce department at Woolies! This is the question we might all ask ourselves as we think about our relationship with Jesus. What are we actually looking for when we come to church, or try to pray? What are we looking for along our life’s journey?...

Locked Shut and Breathed Open

4/7/2018

I want to talk about being locked shut and about being breathed open. And I want to explore what it might mean, as Jackie will do today (as she comes to baptism as an adult), to begin again.

‘The doors of the house where the disciples met were locked for fear of the Jews’. Those early disciples were a pretty terrified bunch. Even as the possibility that Jesus could be alive was dawning on them, they remained uncertain, afraid of being arrested and killed. It seems to me likely that they met secretly for a long time. The texts of the New Testament compress what was probably a lengthy process, into the shorter units of symbolic time. But whether these things happened over a few hours and days, or many years hardly matters. What matters is that a change occurred and a new beginning became possible...

coming out into the light from above

4/27/2017

Today's Gospel (John 3.31-36) appears very abruptly in the text of John's Gospel. Indeed some commentators have even considered whether they are words of John the Baptist. For he has just been speaking and there is no change of speaker indicated. Yet they seem to me all of a part with the Johannine figure of Christ and its high christology Key themes of the Gospel are indeed included in it. Let me turn to them in a moment. Firstly however, as Penny observed, at yesterday's eucharist, about an earlier passage in this same chapter 3 of John, these words clearly come from a context of conflict...