Pen and Ink Reflections - Pen and Ink Reflections

on elf pilots and dianellas

12/15/2024

Do you remember the twelve days of Christmas? No, I don’t mean the song. I mean the time when the festival of Christmas began around Christmas Eve and ran through to the eve of Epiphany, otherwise known as twelfth night. That is where the song comes from of course, alongside the tradition, now long gone in many places that used to practice this, of taking Christmas decorations down before January 6. Today, in contemporary Australia, the Christmas season seems to start at the beginning of November and is essentially declared over before the feast of St Stephen, aka Boxing Day. This year this has been vividly illustrated by the Wundrful World of Christmas,[1] which opened near us on the corner of York and Market Streets on 8 November and continues until Christmas Eve. Complete with helpful elf pilots – mainly friendly students and backpackers needing a job – it is billed as ‘an epic animated walk-through immersive experience and journey to the North Pole’, with ‘stunning’ VFX and CGI, and tickets from $25 but free to under 3s, all coming with a free Santa letter pack and complimentary North Pole digital family photo. No, sadly, especially for our treasurer, I am not getting a commission! What it does give me however are three questions. Firstly, in that context, and many other such lively things, what are our churches doing in marking the ecclesiastical season of Advent? Secondly, how, in doing so, are we engaging with the contexts in which we live? And, thirdly, and not least, what has the message of John the Baptist we hear today (in Luke 3.7-18) to say to our world?

but who speaks for the Earth?

9/8/2024

I invite us today to reflect on three things: on the divine justice we are called to share, on who are the children of mother Earth, and on who or what is treated as deaf and mute. Let me begin however with a song. For songs are among the abiding things I carry from the political activism of my teenage and young adult years. Not least these words:

The Land! The Land! ‘Twas God that made the Land.
The Land! The Land! The ground on which we stand,
Why should we be beggars with the ballot in our hand?
God made the Land for the people…

which gifts for 2024?

12/31/2023

image by Ehteshamul Haque Adit on Unsplash

Do you know the allegorical image known as 'The Vinegar Tasters'? It is related to Eastern philosophies and may be helpful to reflect upon as we end one calendar year and begin another, particularly as today’s Gospel reading offers us symbols brought to the Christ child from the East. For which gifts are we to offer at this time? What pathways are we seeking to tread into the future?...

adjusting the lens to tell a bigger story

9/10/2023

image by Greg Rakozy on Unsplash

In his tender and tantalising work Anam Cara, John O’Donohue wrote that:
“the way you look at things is the most powerful force in shaping your life.”

I want to talk about three ways of looking at things suggested by our readings today – the microscopic that allows us to appreciate our own smallness and uniqueness; the telescopic that invites us to move imaginatively towards universes beyond this one; and the cosmic that calls us to a bigger story. For story is critical and it is only through story that we shall be able to effect the extraordinary changes required by our current ecological crisis...

seeking justice

1/22/2023

Photo by Penny Jones of public artwork in The Rocks, Sydney by Wiradjuri, Yuin & Gadigal artist Nadeena Dixon (see her interpretation below)

What’s in a name? - often, a huge amount. First Nations peoples are very clear about that and the intimate relationship between naming, language more widely, culture, identity and flourishing. Other oppressed peoples know this too. Hence the suppression or promotion of different languages is so vital an issue: just look, for example, at Wales, Catalonia, Belgium or Canada. It is not simply good manners to use the language people ask of us. It is because, unless we do so, we are disconnected from layers of meaning and identity, place and community, history and, indeed, geology. Take my surname: Inkpin. This has nothing to do with writing or being a scribe, or seamstress. It comes from two ancient British words: inga and pen. Inga, in modern English, means people. Pen means hill. This tells me, and others, that I come from the people of the hill, with all the deep layers of connection this entails: to particular soil and environment; to history and culture; to others, past, present and future. Indeed, even today, there are English villages, not surprisingly on hills, with the name Inkpen. For whilst much was swept away by the two great imperial invasions of my native land, there are still fragments of British indigeneity left, and one is my surname. It is a living reminder that there are other ways of being English, and British, than what is usually asserted: there are always were, and there always will be. For when we look more deeply, the living fragments of traditional cultures in every land call us both to recognition of pain and loss, and also to fresh pathways of justice. This is part of today’s Day of Mourning. We will not find peace unless we recognise what has happened in this land - and particularly in this city; unless we repent – and much more radically than we whitefellas have so far done; and unless, in Midnight Oil’s words earlier,[1] we ‘come on down’ to the makararrata place, ‘the campfire of humankind’, ‘the stomping ground.’…

called to be priests of creation, in light and shadow

9/4/2022

photo of part of Tianli Zu artwork in the Where Shadows Meet exhibition, at Casula Powerhouse

One of the puzzles Christians have sometimes set themselves is to work out what light is being referred to in the first few verses of the Bible. For, apart from modern light forms, we are so used to thinking of light from the sun and moon, which, in the Genesis account, are only created later. Various possibilities have therefore been suggested by the great theologians. Some (such as Ephrem of Syria) have thus suggested the light was a pillar of fire, or (like Basil of Caesarea) that the essence of the sun without its actual substance, or even that the light came for the angels (in the case of Augustine of Hippo). However, in so far as we might respond, I think I would go with the Orthodox Church’s understanding of ‘the uncreated light’ of God in Godself. For, when we come to the first chapter of Genesis. we are speaking here of divine mystery, depth, purpose and ultimate meaning, not literal or even limited symbolic explanation of Creation. Rather, like our second reading today (For Light by John O’Donohue), the nature of Genesis chapter 1 is poetic and prayerful, seeking to lead us into sacredness. For above all, such texts are designed to renew our sense of wonder and participation in divine creation and our role as priests of God’s Creation…

what do Reconciliation and Unity look like now?

5/29/2022

Interaction Institute for Social Change | Artist: Angus Maguire.

In recent years some of my Aboriginal friends have said to me that they do not really believe in the Australian concept of Reconciliation and some of the activities, like Reconciliation Action Plans, which have accompanied it. Meanwhile some Church leaders have said to me that they do not see much point in engaging actively in ecumenical endeavours. So why, we might ask, are we marking the Week of Prayer for Reconciliation and the Week of Prayer for Christian Unity this morning? Actually I did wonder about changing the title on the front of our liturgy sheet today to ‘Prayer for Just Relationships and Communion in Christian Diversity’. That, for me, would be at least part acknowledgment of the difficulties of the words Reconciliation and Christian Unity and the need for re-imagining as well as building on the good work of the past. However I have left Reconciliation and Christian Unity in the title for the present, so we honour where we have traveled. Nonetheless, as we hear our two readings this morning (from Revelation chapter 22 and John chapter 17), we do well to reflect more deeply on the words and constructions we may use in order that we share in more fruitful pathways for our work together with others. For that purpose I also offer you the cartoon meme entitled the #4thBox, as an encouragement to deeper prayer, more imaginative reflection and more creative action…

relationship, galgala, yabun

1/23/2022

Good morning! It is a delight to be back here in Pitt Street after several weeks away on personal ‘sorry business’ and study leave. In the context of the continuing pandemic, it has certainly been what some might call an ‘interesting’ time, marking an important watershed in my own life and that of my wider birth family. In offering some reflections today, I would therefore like to begin by expressing my deep gratitude for the many, many. wonderful expressions of support from members of our Pitt Street community, and for the prayers which have been offered. I continue to be so grateful for the gift of loving relationships I am given as part of our life together, and I look forward to their further and deeper unfolding in the days to come. For relationship is such a core element of our lives, and never more important than at times of loss, grief, challenge and growth. As such, it is so absolutely foundational to the Day of Mourning we mark today, as well as to the trials of the pandemic world with which we continue to journey, and the struggles of our own particular lives. In the light of these things, my own recent and continuing journey, and of our readings today, I offer up relationship as one of three words which might be central to our considerations at this time.

on kings, and kingdom language

11/21/2021

Growing up, even as a little child I was fascinated by what was then known as the English Civil War (although, to be accurate historically, this is now rightly recognised as several different wars across the islands of Britain and Ireland). It was a bitter and brutal period, culminating in the judicial trial and execution of the King. For this was a powerful revolution. Indeed it saw the establishment of a republic, the Commonwealth and Protectorate under Oliver Cromwell. Moreover, in that latter period there was also an extraordinary flowering of truly radical religious and political life and thought. That, I think, was what especially drew me into the study of history. For the origin of many liberal democratic things we take for granted lie there – for example, the insistence on no taxation or legislation without representation, on regular elections, fixed parliamentary terms, equal votes, and, vitally, on religious freedom for different types of groups, particularly the marginalised. Indeed, Cromwell even reopened England to the Jews, who had been banned for centuries. For his supporters were also part of the movements which helped create Congregationalism, the original founding tradition of Pitt Street Uniting Church...

an offensive gospel and 'the famine of grace'

8/22/2021

photo: Harry Quan on Unsplash

This morning, I’m going to share this Reflection as a conversation with Penny, on how we feed on God through experience today. For, as we reflect upon John chapter 6 once more, where, and what, is the Bread of Life for us in the midst of some of our greatest challenges? Through whose eyes are we looking at this?...