|Pen and Ink Reflections||
In recent years some of my Aboriginal friends have said to me that they do not really believe in the Australian concept of Reconciliation and some of the activities, like Reconciliation Action Plans, which have accompanied it. Meanwhile some Church leaders have said to me that they do not see much point in engaging actively in ecumenical endeavours. So why, we might ask, are we marking the Week of Prayer for Reconciliation and the Week of Prayer for Christian Unity this morning? Actually I did wonder about changing the title on the front of our liturgy sheet today to ‘Prayer for Just Relationships and Communion in Christian Diversity’. That, for me, would be at least part acknowledgment of the difficulties of the words Reconciliation and Christian Unity and the need for re-imagining as well as building on the good work of the past. However I have left Reconciliation and Christian Unity in the title for the present, so we honour where we have traveled. Nonetheless, as we hear our two readings this morning (from Revelation chapter 22 and John chapter 17), we do well to reflect more deeply on the words and constructions we may use in order that we share in more fruitful pathways for our work together with others. For that purpose I also offer you the cartoon meme entitled the #4thBox, as an encouragement to deeper prayer, more imaginative reflection and more creative action…
Do you identify with the conversion of Saul, later re-named Paul, which we hear read today? It does not fit us all. Yet it is certainly a striking story, which has powerfully influenced some, especially evangelical, Christian traditions. Indeed, it has sometimes become a classic model for becoming a Christian. It speaks, for example, of a remarkable repentance – or turning around, which is really what repentance means. It speaks of whole-hearted, whole-self transformation of life in Christ; and, above all, it speaks of the transforming power of God’s love and grace. All of this, we may say, are indeed important aspects of Christian Faith, and, as such, the story challenges us, like Saul/Paul, to consider the direction in which we are traveling and what is drawing us and companioning us on the way. All of these things also go to the heart of the sacrament of baptism which we were planning to share this morning. Unfortunately this has had to be postponed due to the baptismal candidate having contracted COVID-19. Nonetheless, it is still worth us reflecting today on the sacraments of baptism and of communion, which we do share together this morning. For, like Saul’s conversion, what do we make of them? How does God’s grace work through them, and in particular moments of our lives?…
relationship, galgala, yabun
Good morning! It is a delight to be back here in Pitt Street after several weeks away on personal ‘sorry business’ and study leave. In the context of the continuing pandemic, it has certainly been what some might call an ‘interesting’ time, marking an important watershed in my own life and that of my wider birth family. In offering some reflections today, I would therefore like to begin by expressing my deep gratitude for the many, many. wonderful expressions of support from members of our Pitt Street community, and for the prayers which have been offered. I continue to be so grateful for the gift of loving relationships I am given as part of our life together, and I look forward to their further and deeper unfolding in the days to come. For relationship is such a core element of our lives, and never more important than at times of loss, grief, challenge and growth. As such, it is so absolutely foundational to the Day of Mourning we mark today, as well as to the trials of the pandemic world with which we continue to journey, and the struggles of our own particular lives. In the light of these things, my own recent and continuing journey, and of our readings today, I offer up relationship as one of three words which might be central to our considerations at this time.
On this Mother’s Day we have a gospel text that has Jesus talk a great deal about the Father! That is only problematic, if we then falsely equate God and fatherhood. God is of course beyond gender and inclusive of all genders. So theologically the writer of John could just as well have written ‘I am in the Mother and the Mother is in me.’ Had they done so, the shape of church life down the centuries might have been a little different! But what they were most concerned about was not the gender of God, but the nature of our relationship with God. On the eve of crucifixion, Jesus is depicted reassuring the disciples that what matters is that we all have our home, our dwelling place in the heart of God and we can trust this no matter what. Our relationship with God is as intimate as that between parent and child; our home in God modeled on earthly hearth and home.
When in the 1870s Julia Ward Howe established a Mothers’ Day for Peace, she did so from the passionate belief that relationship is what matters and can make a difference. All mothers raise children for life, and not as cannon fodder for war and destruction. Mothers raise children to maintain relationship and to care for one another. They do so because they understand well that God cares for each human child just like a good mother, with tenderness and equal love, while cherishing their diversity.
Mothers indeed provide to their children exactly the gifts that Jesus promises the disciples – life, truth and a pathway to follow. Every human child relies on a mother for the gift of life, nurtured by them in the womb. Those who mother us in later life, whether our birth mothers, or others who tend to us with motherly care, then offer us the gift of truth – the truth of who we are and have the potential to become. No one knows us better than the mother figures in our lives – some of whom of course may be fathers! It is also the role of mothers to offer us pathways, ways to navigate the challenges of life, drawing on their own experience and the pathways shown to them by their own forebears. Many of us will have been helped along the pathway of discipleship by the mothering love we received in Christian community.
So today as we give thanks for those who have mothered us, we give thanks too for our relationship with God – a relationship of intimacy and care, in which we receive the gifts of life, truth and ways to walk – the gifts of our true Mother. Amen.
by Penny Jones, for Sunday 3 May 2020
how shall we grow?
Welcome everyone to the first Formation Intensive for 2017 - my first Intensive as it is for some of you. And this is the first intensive, at any rate for some time, that has a theme. It is my intention always to provide a theme for when we meet together, mostly in order to enrich our informal conversations, and our times of worship as well as to lend coherence to the whole program.
So for the next couple of days we are gathered around the theme 'How Shall We Grow?' It is of course deliberately a theme that can be taken at many levels. How do I grow as an individual ? How might we grow together as a dispersed college community that is undergoing some significant change at the present time, with new students, movements of staff and changes on the physical site? How do we grow as church, in the many incarnations of church that we represent? How do we grow as a society, and a world, at a time of much challenge? How indeed do we grow?...
sermons and reflections from Penny Jones & Josephine Inkpin, a married Anglican clergy couple serving with the Uniting Church in Sydney