Pen and Ink Reflections - Pen and Ink Reflections

travelling on - the Trinity and transformation

5/23/2021

When my wife was ordained deacon in the Anglican Church, she was heavily pregnant with our twin daughters. ‘I am a holy trinity’, she famously declared in a subsequent homily. Of course, this was partly a joke, not a serious attempt to restate classic doctrine. Yet she was making vital points about the need to locate the great ecumenical doctrine of the Holy Trinity in life and experience, as well as in prayerful and intellectual rigour. We would certainly not want to over-exalt a female pregnant trinity, especially when its members are manifestly not equal or in reciprocity. However my wife had a case, I think, in drawing attention to deep aspects of mutuality, indwelling, and love. Not least she was highlighting how God as Holy Trinity is profoundly relational and embodied. For, whilst God in essence is transcendent, God’s energies are found dynamically in all aspects of our lives and world. In this sense. God in Holy Trinity is not only found in our variegated gendered experiences. God in Holy Trinity is always pregnant with possibilities of which we can but yet hardly dream. As Matthew 28.16-20 highlights, this is not only a declaration of profound loving mutuality. It is also an invitation to travel on to further transformation in the presence of a mystery which calls us into deeper being and becoming...

beyond 'indecent bodies' - transgender gifting for the Whole Body

11/1/2020

What is an 'indecent' body to you? Marcella Althaus-Reid, one of the most stimulating of modern theologians, posed this question vibrantly. Her best known book, entitled Indecent Theology, challenged us to reconsider how we see and talk about bodies - especially female, sexually and gender diverse, poor and colonised bodies - all which have been treated as ‘indecent’. This, for me, is certainly at the heart of a healthy understanding of gender identity, and, crucially, affirms the gifts which gender diverse people have for the whole body of Christ and the whole body of society and our planet. It also takes us to the heart of 1 Corinthians chapter 12, where St Paul specifically commends us to honour the ‘weaker’, ‘less honourable’, ‘less respectable’ members of the Body of Christ. For, as Paul affirms, these ‘indecent’ members are ‘indispensable’, requiring ‘greater’ honour and respect...

on not shutting God up

3/3/2019

The Transfiguration - as Joseph Pagano has described it “three holy heavyweights hold a summit meeting on the ways God will fulfil God’s promises through the death, resurrection and glorification of Jesus”. It is not heralded with the pomp and ceremony of Trump meeting Kim Jong Un. But the outcomes are life changing for all of us.

Peter, James and John nearly sleep through it all – a foreshadowing of course of their inability to stay awake in the garden of Gethsemane. Whether it is the glory of God or the agony, the joy or the pain, we mere humans are inclined to choose sleep over wakefulness, because being awake asks so much. But never perhaps in the church’s history has it been so imperative that we keep awake to what God is doing and to refuse to shut god up in boxes and booths of our own making...

who do you say that I am?

8/23/2017

‘Who do you say that I am?’ Jesus’ question to the disciples is one for all of us, isn’t it? Indeed, if you are like me, it is a question you will answer in different ways at different times. Sometimes that may feel like a growing and deepening sense of who Jesus Christ is. At other times it may feel like a peeling away, and even a painful deconstruction, of old or unsatisfying patterns of understanding. Either way, my own sense is that if we are not continually being transformed by a transfiguring understanding of God in Jesus Christ then we have largely missed the point of the journey of faith. That was Peter’s mistake, wasn’t it? Today we only hear about his great confession of Christ and of gifts Jesus bequeathes to him. This passage is immediately followed however by Jesus’ powerful rejection of Peter’s failure to understand him and his calling. ‘Get behind me Satan!’, Jesus cries out. For the Christ Peter had seen, and wonderfully declared, was not the full picture he needed to see. So it is in our own lives, in the church and world today…

exploring the trans in transfiguration

8/4/2017

I love being trans. How about you? No, I am not so much speaking about being transgender, as about simply being human, or at least a Christian variety thereof: in other words, about being a person who is transfiguring. That is each and every one of us. This is not to downplay the significance of someone being transgender, or otherwise. After all, we still have some way to go in working through that. The particularity of each of our human lives really matters. Each transgender life and story is also unique: a special creation in God’s love. Yet, the more I reflect upon it, in a powerful sense, in the divine economy, being transgender is also a way of helping us all recognise that each of us is continually invited to embrace transfiguration. For, as human beings, as Christians, we are never fixtures but loved works in process. What we shall be is not what we are now. All that is loving in our past and present is indeed taken up into what we shall be. In the glory of God however, we are, and will be, so much than we can ever imagine. This is part of the gift of the Feast of the Transfiguration of Christ which we celebrate today…

from slavery to glory

8/2/2017

If you were only allowed one book from the Hebrew Scriptures, which would you choose? It would be a tough selection, wouldn’t it? At the risk of being called a Marcionite, there are a few books I might dispense with quite cheerfully: not least Leviticus (that continuing bane of some people’s lives) and also Numbers, and perhaps Ezra and Nehemiah. Personally, I’d also be happy to see quite a few other passages put to one side, including the invasion of the land by Joshua. However it would be hard to choose just one book to keep. For Isaiah would be high on my list, together with Genesis and the Psalms, Lamentations and some of the other prophets. In the final analysis however I’d pick Exodus: a book which begins with abject slavery and ends in the glorious presence of God. Along the way, we see all kinds of adventures, highs and lows, encounters and transformations, betrayals and revelations, miracles and mercies: all ending in today’s vision of clouds and glory. Such a core story which encompasses so much about living faith! What a perfect prelude today to this Sunday’s feast of the Transfiguration….

Transfiguration as an icon

2/26/2017

It is said that the poet Alfred Tennyson was walking one day in a beautiful garden where many flowers were blooming. Someone stopped him and asked: ‘Mr. Tennyson, you speak so often of Jesus. Will you tell me what Christ really means to you?’ Tennyson thought for a moment, and then, pointing down to a beautiful flower, he said: ‘what the sun is to that flower, Jesus Christ is to my soul.’ That, my friends, is at the heart of the feast of Transfiguration...

becoming brilliant diamonds

2/8/2016

Today we come to the climax of the Epiphany season - leaving all the little 'ephiphs', the mini revelations as it were in the foothills, we come to the very top of the mountain, to the big one, to the Transfiguration; to the moment when Jesus stands before his closest disciples in all His luminous glory. All too briefly the fullness of his divine nature is there to see. He shines with all the brilliance of a hundred thousand diamonds. And it is amazing! But not as amazing as what it implies for us and our world.

For the thing about diamonds, it is said, is that in chemical reality they are just chunks of coal that kept on doing their jobs. And that is helpful to us when we think about the fullness of humanity transfigured in Jesus Christ. We are like those lumps of coal. We have the potential to be diamonds, but mostly we don't and can't see the job through to the end. In the Transfiguration Jesus shows us what we would be if we did. This is the principle of theosis, or God-becoming that has been part of the Orthodox teaching of the church from the beginning. You and I and the whole created order have the potential to be transfigured, to reveal to the world the glory of God just as Jesus did, but it is a process that even in the best of us like Moses is fitful and incomplete this side of eternity...

meeting God on a mountain

10/1/2015

What mountains do you know? Mountains are among the most treasured and admired locations on earth - as well as some of the most perilous. I wonder what are some of the mountains that you have heard about or even visited yourself? What are some of the things you love about those mountains?

We've heard about a few mountains here in Australia, some of them local to Toowoomba and to Queensland, and about some mountains far away. Through our links with Nepal we have particular connections to the Himalayas and of course to the world's highest mountain, Mount Everest. Has anyone climbed a mountain that really required the proper gear, ropes and grappling irons and all those things?

Climbing a mountain requires a lot of effort, and preparation and discipline and persistence - which is why climbing a mountain is such a good picture for the spiritual life and often used as such. It is also why some traditional Christian communities are located near the top and on the very edges of mountainsides. Climbing requires patience and faith and provides a sense of perspective. When we physically get up higher we can see more; in the same way the more we advance in our relationship with God the better perspective we have on what really matters in life...

becoming luminous

2/13/2015

Jon Inkpin for the Transfiguration – Last after Epiphany Yr B, Sunday 8 February 2015

In 1934 an American romantic comedy called Carolina was released. Based on the play, The House of Connelly, by Paul Green, the film starred Janet Gaynor, Lionel Barrymore, and Robert Young in a romanticised story about a post-Civil War family in the fading South. They regain their former life and prestige when a poor Northern girl appears among them, eventually charming, not just the young son of the house, but even his obdurate mother. The advertising summed up the poor Northern girl well: ‘bursting into our lives and world – like a flash of sunlight - upsetting traditions, injecting life where there was laziness, love where there was fear and hate.’ What an impact, eh? Much as we might sum up the impact, only more so, of Jesus whom we call the Christ: ‘bursting into our lives and world – like a flash of sunlight - upsetting traditions, injecting life where there was laziness, love where there was fear and hate.’ In many ways this is summed up in our Gospel reading this morning: which, if not a feature film, is a luminous, multi-splendoured picture, or living icon, of the love of God – a Northern Jewish boy lit up with God, lighting up our way to God, and making of us shared lights of God’s glory…

Our Gospel reading today helps us mark what our Christian tradition calls the Transfiguration. This is a fitting climax to the Epiphany: the church season we have been travelling through since Christmas. For Epiphany is a great Christian season of light. It begins with the story of the Baptism of Jesus: what some have called the ‘Great Epiphany’ or revelation of God’s light at the beginning of Jesus’ and all our Christian lives. Transfiguration complements this and rounds it off: being what some have called the “Small Epiphany’, revealing what is the ultimate purpose, or end of our Christian lives – sharing in the glory of God’s very own light. As we prepare to begin Lent, 40 days journeying through darkness to the greatest light of all, Easter, so we are given a vision of this ultimate purpose and goal of our lives...