|Pen and Ink Reflections||
‘By faith’ – what a powerful and ringing repeated phrase that is in the Letter to the Hebrews chapter 11. Last Sunday and this Sunday we have heard it read in two parts, telling some of the stories of those who have gone before us in the story of God as told in the Bible. This great passage relates the stories of so many heroes of faith in the Hebrew traditions. ‘By faith’ – the Letter affirms so strongly how all kinds of extraordinary events and achievements flow from the power of trust and courage that true faith enables. Note well: this is faith not as a set of beliefs or practices or organisational structures, as so many would have us see ‘faith’ today; but biblical faith, which is about inspiration, risk, and energy. As such, it encourages us to take heart, to draw on similar energy, and to take risks in our own day. What might we ourselves seek to achieve?...
how do you want the story to end?
How do we want our stories to end? Whether it is our own story, or that of our community, our nation, our world, much is up to us. Now, we may not have much room for manoeuvre. All kinds of forces help shape our lives, internal and unconscious, as well as external and recognised. Yet we still have power to shape our stories, even if only by our attitudes, and by how we receive and respond to what happens to us. This truth is at the very heart of the Gospel and the power of love, forgiveness, and justice seeking. For, however you view the Resurrection stories, a common feature is their open, unfinished nature. The tomb is not sealed. The body is not there or is transformed. The end is a new beginning. So how do we want the story to continue?...
Storms about sex and gender increasingly rage around, and, importantly, within us. In the face of this, what stories are we telling ourselves, and living into? How are we negotiating the tempests of faith, fact and false news? Where are we headed and what hope do we have? Let us take time to consider. For the sea of faith of which we are a part is in much turmoil because of sex and gender waves. It is likely to remain so, and even grow more turbulent. What options are among us then, and, most vitally of all, where is God in all of this?
Matthew - the great interruptor
This week I came across the account of a student of the Alexander technique. For those of you not familiar, this is a movement based therapy that helps an individual to see their inefficient habits of movement and patterns of accumulated tension, which interfere with their innate ability to move easily. This was their experience as they interacted with a client for the first time.
‘Suddenly I feel overwhelmed by implications. The way he’s co-ordinating to stand is part of his whole way of being in the world, and here’s me about to move in and maybe change that, or at least offer a different possibility. A sense of politeness paralyses me for a moment. I don’t want to interrupt. Later I talk with [the teacher]. She looks at me with steady compassion. ‘Actually, I see that as part of my job. To interrupt patterns.’ She’s right. Interrupting is part of my job.’
Interrupting is part of my job. I think Saint Matthew would have agreed and as we celebrate his saint’s day today, and consider the ways in which he presented the teachings of and about Jesus in the gospel that bears his name, I invite you to consider him as a great interrupter. I also invite you to consider that interrupting is also part of our job as ministers, teacher and spiritual directors. It is our task, with the guidance of the spirit, to help others interrupt their destructive habits of life and behaviour, whether at the individual or communal level, and find transformation....
This morning we bring together three important aspects of our lives together: the liturgical Season of Creation which we begin this week; the witness to justice and care for Creation which has been explored in our Abundant Justice conference this weekend; and the Gospel call, which we have just heard, to follow Jesus to take up the cross and follow him. So I want to speak this morning about three connecting things: about three ‘c’s; about the cross, about change and about communion; about how the cross comes when you try to change things; about how true change is grounded in the communion of all being; and about how that communion is founded on the cross of God’s creation…
sermons and reflections from Penny Jones & Josephine Inkpin, a married Anglican clergy couple serving with the Uniting Church in Sydney