Today, where I was born, it is Wor Cuddy’s Day – that is to say, Our Cuthbert’s Day, the day of the greatest of the so-called ‘northern saints’, Cuthbert of Lindisfarne. Now Cuthbert lived back in the 7th century of the Christian era, but his influence lives on strongly, especially among the people of the north east of England. For, historically, Cuthbert is the official ‘Protector of the North’, not least of County Durham, in which I was born. So today, the 20th March, has become County Durham Day and the county flag flies high, with the distinctive cross of St Cuthbert emblazoned on the colours of blue and gold (see the front of the liturgy sheet). More significantly for all of us however, there are aspects of Cuthbert’s life which are still life-giving. Not least, this is in terms of a spirituality which seeks to learn from the more than human environment, of God speaking to us intimately through the land and seas - and through the birds, animals and other creatures with which we share them. For, as we hear Jesus’ parable of the fig tree today, and reflect on our Lenten themes, we are encouraged to recognise the great breach between humanity and God’s wider Creation. With Cuthbert, we are called to return our hearts to the heartbeat of Creation and to live more kindly in rhythm with it…
One of my favourite contemporary spiritual songs is that which we heard before the beginning of our worship today – ‘I Am Mountain’ by Gungor (see YouTube link above). The lyrics are evocative of both rich ancient understandings and the best insights of modern life and science. They speak of profound presence, of the immanence and transcendence of the divine. They direct us to the heart of the life-giving spirituality of this Season of Creation. For, in Gungor's words, and ancient Christian orthodoxy proclaims, ‘there’s glory’ (‘beauty’ and ‘mystery’) in the dirt.’ As Christian, and other mystics, have affirmed, there’s ‘a universe within the sand, eternity within’ a human being. Often, we may indeed feel ourselves to be ‘wandering in skin and soul/ Searching, longing for a home’. Yet in truth, in memorable phrases, we are invited to see ourselves as:
Momentary carbon stories
From the ashes
Filled with holy ghost
In the face of the climate emergency, we are also called, by ‘the light’, to ‘fight, fight for our lives’ - as we have also explored, particularly in last week’s reflections and discussions. However, above all, we are encouraged to acknowledge more deeply the wonder of the divine existence we share. For we are intimately related to our extraordinary world. All metaphors, as Gungor says, then begin to break down in the face of this astounding mystery and reality, as:
Life is here now
Breathe it all in
Let it all go
You are earth and wind…
WWJD – What Would Jesus Do – in the climate emergency? In the face of the increasing climate crisis, highlighted by the latest IPCC report and weather events across the world, how are we to react? As people of faith, what might guide us in our responses, as individuals and as a community together? This is the challenge which, with Gerard and Vivien, I ask us all to consider today. For, during this Season of Creation, we have rightly given expression, in several different ways, to our wonder at God’s world of which we are a part. We have joined with others elsewhere and received the gifts of Ecopella and other artists. We commit ourselves to continuing to grow more deeply in the soil of God’s love in Creation and to share more deeply in that grace and beauty. What however will we now do to honour that same Spirit of Christ?...
When you step out of your door in the morning, do you feel that you are stepping into a world of wonder in which you are intimately connected? Or, are you simply stepping into mere location? Is it just dead space which you are crossing so that you can get to where you need to go? Or, do you believe you are walking into a living universe? Those are questions which the great spiritual writer John O’Donohue used to ask and they lie right at the heart of the Season of Creation we have just begun this month. For it matters vitally how we view the world and where we locate God in relation to it. So much of our politics, our business and trade activities, and our lifestyles, are affected. If we believe that matter, material existence, doesn’t really matter to God, then we will end up acting in problematic ways. Or, as John O’Donohue used to say, if we do believe that when we step out we are walking into a living universe, then our walk ‘becomes a different thing’. So let us explore some of the theological paths which can underpin more loving and sustainable ways of living together on the Earth…
Years ago in the east end of London, I met a remarkable little old lady. She was what some call a ‘bag lady’: a homeless woman who carries her possessions with her, perhaps in just a pair of plastic bags. Her story was typical of many homeless people, although very unique, like that of every homeless person. In this lady’s case, she would tell a very brief biographical tale on a kind of continuous loop. This began with the words ‘I was a Barnados girl’, which, when repeated would start her off again on her abbreviated life-story. Was she then a sad person lost in a tiny, poor and vulnerable world, cut off from the rest of us? No, not exactly. For, in some ways, she was more in touch with existence than most, if not all of us. For this seemingly poor and aged waif had an amazing quality: namely the ability to see the plants and the animals alive around her, even in the middle of such a busy and environmentally threatening city as London then was. If you walked along with her for just a minute or two, she would point out, and open your eyes and ears to, the animal and plant life you almost always missed: the grass and the sometimes beautiful flowers which pushed through the concrete and the cracks; the birds and the insects and the urban wildlife, which, sometimes incomprehensibly, managed to thrive in the otherwise all-too-human jungle of the city. Almost everyone else was too busy, or too self-obsessed, to ‘consider’ these ‘lilies of the field’ and ‘birds of the air’. It took a similarly overlooked human being to notice and to celebrate these astonishing signs of God’s resistance. And, as she drew you into such contemplation and celebration, you thereby discovered the presence of mystery and grace.
Feel the breath of God move softly
gentle mists across the skin;
Earth is breathing God’s own spirit,
life renewed from deep within.
Sing a song of living waters,
pulsing through the veins of earth.
These words, from a hymn by the eco-theologian Norm Habel remind us what we all know; that water, especially river water, is sacred; essential to life; the very stuff of which we are made. Our own bodies are largely made up of water as indeed are so many of the creatures on our planet earth. From this vital element and many others, God is continually creating, every day new species, new variants. As Norm Habel has written elsewhere,
“One of the ways that we know God keeps creating you and me and all forms of life is by using the water in rivers. The flowing water in the river we see is indeed the water of life we need to survive. But it is also the very stuff God uses to create in the cycle of creation. The same waters of the Flood and the Ice Age are the very waters God uses to give us life, to create. There is a finite amount of H2O on Earth, whether it is in the form of water, ice or moisture. And the fragments of H20, the little bits of water, are re-cycled endlessly. God keeps creating and sustaining life with the same water age after age and generation after generation. Water is the very essence of the cycle of creation."...
This morning we bring together three important aspects of our lives together: the liturgical Season of Creation which we begin this week; the witness to justice and care for Creation which has been explored in our Abundant Justice conference this weekend; and the Gospel call, which we have just heard, to follow Jesus to take up the cross and follow him. So I want to speak this morning about three connecting things: about three ‘c’s; about the cross, about change and about communion; about how the cross comes when you try to change things; about how true change is grounded in the communion of all being; and about how that communion is founded on the cross of God’s creation…
On this Ocean Sunday in the Season of Creation, let me speak about three things: about how the Gospel calls us to ocean-like risks; about how Pacific Islanders are leading us to a deeper understanding of God as ocean; and, on this Fathers Day, about how one son remembers his father best when he is close to the ocean. First however, let me rework an old story.
The story goes that Prophet Mohammed, the Buddha, and Jesus all return together and go sailing on the ocean in a boat. A storm blows up and breaks the sail, sweeping the oars and other implements away. Marooned some distance from land, what are they to do? Well, Prophet Mohammed ponders for a moment and then takes action. Relying on his physical prowess and trust in God, he leaps into the still tumultuous waves and, at the cost of much exertion and constant vocal prayer, swims his way back to shore. The Buddha is next. Remaining typically calm in the face of all the changing circumstances, he sits attentively for some time and then, picking up a piece of driftwood, slides on to it. Catching the next great wave, with profound skill and attention, he also eventually surfs his way back to shore. So, what of Jesus? Well, Jesus seems to spend far less time and effort. He simply steps out of the boat and walks easily and comfortably back to shore. Immediately, social media goes mad, making sense of these startling events. So what is the main meme, or message, that is spread? It is obvious, really: Jesus, proclaims social media to the world, Jesus can neither swim nor surf – so what kind of a saviour is that?!...
What do we know about St Mark? (wrote one of the gospels, symbol is a lion, famous churches - for example in Venice - named after him?). The truth is that we don't know a great deal about St. Mark himself There are certainly a few legends that attach to his name. One is that the Last Supper was held in his house - the story goes that Mark was a teenager at the time, and that possibly he sneaked out with the other disciples and followed Jesus to the garden of Gethsemane and was the young man who nearly got arrested, but managed to get away by wriggling out his loin cloth and running away naked. If that story has truth, then Mark learned at an early age that following Jesus can be a very risky matter and that courage is important. Some scholars identify him with a disciple called John Mark, who appears in the Acts of the Apostles, first as a companion to Paul and Barnabas and later as a scribe for Peter. Certainly the gospel of Mark has many references to Peter and seems to have been written by someone who might have heard Peter tell his version of the story.
Whatever the truth of all that, when we read the gospel of Mark some aspects stand out, that I would summarise as pouncing, proclaiming and praying...
address by The Revd Dr Jon Inkpin and the Revd Penny Jones to Toowoomba Marriage Equality meeting, 17 April 2016
It is sometimes said that ‘you are either part of the problem or part of the solution’. In our case we are very much connected to part of that which indeed is often the problem, but we also hope we can be part of the solution. For we have been married to each other for 30 years, presided at marriage ceremonies for about 60 years between us, and shared both amazing joys, and, sadly, many tears with many LGBTI friends and family members for so much unnecessary pain, abuse, and rejection. So, above all, want to affirm three things which we feel are at the heart of this issue, and at the heart of Christian faith - namely: love, valuing everyone as part of God’s image, and being and growing family. We feel we need to say something briefly about two things which some misuse to hold us back: Christian tradition and the Bible. And we want to suggest three key areas of resistance. In doing so, we hope and pray for a speedy end to so much unnecessary suffering and look forward to many more tears of joy as marriage is extended and grown.
We would like to begin by acknowledging the traditional custodians of the land on which we meet, the Jarowair and Giabal peoples, their elders past and present. And we do so, because this helps us nurture respect, deepen relationship, and find renewal for us all – which, of course, is what marriage equality is also about at its best. For from a Christian point of view, marriage is about sharing in the ultimate mystery of love. We only have to go to the opening words of scripture from our Anglican marriage service to see that: ‘God is love’, we say, ‘and those who live in love live in God, and God lives in them’ (1 John 4.16). For Christians, that is the heart of the matter: where is love in all of this? In the end, what would Jesus do?...