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becoming gazelles

5/12/2019

One of the great things about theology from the margins is how it brings the Bible alive in liberating ways. Therefore, as the young gay Sydney Anglican Joel Hollier puts it, for many queer folk like he and I, ‘we’re not queer despite the Bible. We’re queer because of the Bible.’ As we read the Bible ‘with queer eyes’, more and more sexually and gender diverse people are renewing the very elements which gave the Bible power in the first place: seeing and exploring the extraordinary diversity and dynamic of goodness in creation and human bodies; the central call to justice and infinite compassion for all; the redeeming power of love in the face of suffering and death; and the resurrection promise of new life and flourishing found in the transforming work of the Holy Spirit in the world. That is one reason why, personally, I’m so over the old arguments about sexuality and gender, not least the so-called ‘clobber texts’. Honestly, why on earth would we waste time on others’ hang-ups, when we’ve such good news to explore and share? In this, today’s reading from the Acts of the Apostles (Acts 9.36ff) is a striking example. For in Tabitha/Dorcas, we find a startling model of discipleship from the margins: truly, an evocative, entrepreneurial, exemplar…

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becoming the beloved community

4/2/2019

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How do you feel about anointing? I’m talking full on anointing here. I don’t just mean anointing as a metaphor, nor the very reserved forms of anointing which can take place in many churches. I mean oil poured out profusely: all over the head, body, and feet. I mean total divine sensate massage and aromatherapy: exquisite sensation, overpowering perfume, near sensory overload. Ever tried it? The Orthodox Church typically anoints someone all over at baptism - I kind of like that. It reminds us that, to be a Christian, is about being soaked in the Holy Spirit, exuberantly alive with fabulous sensation and fresh nurturing life. That, certainly, is at the heart of the Gospel story we hear today: an amazingly radical story, on so many levels, which models, and invites us to become more fully the beloved community of vivacious, scandalous, love…

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good gardening

3/16/2019

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It has been a rather terrifying and depressing week in both church and wider world. So, what ‘good news’ do our scriptures offer us today? A curious little parable about a fig tree. Can this help us? I think it can. Let’s suppose that the fig tree is us, and the gardener is God in Christ. The question then becomes ‘are we – humanity - willing to let Christ dig around our roots and put in some manure?’ Are we willing to be ‘done to’, or would we rather persist in the arrogant and clearly dangerous view that we can fix ourselves?

St. Augustine pointed to the humility of Christ the gardener, who is not afraid to get their hands dirty; to use earthy matter, manure to bring fruitfulness. This is a very helpful corrective to views of God in Christ that suggest a heavenly being of little earthly use. In times like this we need a God who can get down into the mess of life with us and help us with the stuff that is really difficult, from terrorism to child abuse...

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I am, You are, We are... Beloved

3/10/2019

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If you have ever been to St Luke’s church in Toowoomba, you will know it has wonderful stained glass windows. These include, above the high altar, a replica of the famous medieval ‘Blue Virgin’ window from Chartres cathedral. Another outstanding feature, at the west end, above the baptistery, is a beautiful modern Australian stained glass window; which, almost like an Aboriginal dot painting, plots and celebrates so many aspects of Creation. There are several other windows too which command attention, including one with St Peter and girls from The Glennie School; a rendering of the meeting of Mary Magdalene with Jesus at the Resurrection; and a moving portrait (in the Warriors Chapel) of a dying soldier reaching out and touching the crucified Christ. All speak powerfully of Christian faith, and are, as it were, the Gospel in glass.. Over the years I ministered there however, the window I was surprisingly increasingly drawn to was one of those which are easily passed over: namely a stained glass window representing the baptism of Jesus by John the Baptist. As time went on, I would indeed particularly point this out to those who came for baptisms. For the message of that window goes to the heart of the good news – the Gospel – we all need to hear today: the good news which lies behind Jesus’ responses to the great human temptations in our Gospel reading today. To flourish beyond such temptations, we, like Jesus at his baptism, need to hear, for ourselves, the words of God ‘You are my Beloved, in you I am well pleased’…

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on the threshold of Lent

3/5/2019

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I cannot really think of a better verse with which to stand on the threshold of that amazing annual journey we call Lent than Psalm 50 verse 23: “Those who bring thanksgiving as their sacrifice, honour me.” . Tomorrow we step over the threshold and the journey will begin. But today, we stand on the threshold. We’re about to clear our fridges, make pancakes and make space for something new. I wonder how you’re feeling?...

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on not shutting God up

3/3/2019

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The Transfiguration - as Joseph Pagano has described it “three holy heavyweights hold a summit meeting on the ways God will fulfil God’s promises through the death, resurrection and glorification of Jesus”. It is not heralded with the pomp and ceremony of Trump meeting Kim Jong Un. But the outcomes are life changing for all of us.

Peter, James and John nearly sleep through it all – a foreshadowing of course of their inability to stay awake in the garden of Gethsemane. Whether it is the glory of God or the agony, the joy or the pain, we mere humans are inclined to choose sleep over wakefulness, because being awake asks so much. But never perhaps in the church’s history has it been so imperative that we keep awake to what God is doing and to refuse to shut god up in boxes and booths of our own making...

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dim your headbeams

2/24/2019

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The following story is from a sermon by Martin Luther King. “My brother and I were driving one evening to Chattanooga, Tennessee, from Atlanta. He was driving the car. And for some reason the drivers were very discourteous that night. They didn’t dim their lights; hardly any driver that passed by dimmed his lights. And I remember very vividly, my brother A. D. looked over and in a tone of anger said: ‘I know what I’m going to do. The next car that comes along here and refuses to dim the lights, I’m going to fail to dim mine and pour them on in all of their power.’ And I looked at him right quick and said: ‘Oh no, don’t do that. There’d be too much light on this highway, and it will end up in mutual destruction for all. Somebody got to have some sense on this highway.’

It can be very tempting to ‘get back’ at someone whom we perceive to have wronged us or others. What Jesus offers, and Martin Luther-King took up, is a new standard; a positive approach; a non-violent way to proceed even in situations of great oppression and violence...

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what a blessing!

2/16/2019

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As I feel sure many of you will remember, in the Monty Python movie “Life of Brian”, Jesus at one point is discovered by Brian teaching the people. There is a huge crowd gathered around him – very much as described in our passage today – so huge that some of the people on the outer edge of the crowd cannot hear what he is saying. As Jesus pronounces what have become known as the Beatitudes -the declaration of those who are blessed – one of the characters in the movie, desperate to know what Jesus is saying asks a man ahead of him in the crowd, ‘what is he saying – what’s he saying.’ The man checks with someone in front of him, who in turn checks with someone else and then the message is relayed back, rather as in the game of Chinese whispers - “The Master says, “Blessed are the cheesemakers”

Well that was obviously a joke! – but it also a good reminder to us about how easily we misunderstand what Jesus has said, and how often we misunderstand about blessing. I was talking with you last week a little bit about the dangers of the so-called ‘prosperity gospel’ and about how it is easy to assume that when things are going well God is blessing us and conversely when things are hard that somehow, we have lost God’s favour. There really could not be a clearer reversal of that thinking than today’s Gospel passage (Luke 6.17-26)...

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catching big fish

2/10/2019

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The great and much maligned former Bishop of Durham, David Jenkins, used to say, “We are not up to it, but thank God, God gets down to it.” Today we have heard the stories of three quite ordinary people, Isaiah, Paul and Peter, who did not feel up to it; yet by the grace of God, they found themselves caught up in God’s work; despite their own feelings of weakness and inadequacy.

I don’t know what your own experience has been, but I have certainly learned that following God's call is not a single event. Rather it is a life - long process filled with much failure punctuated with occasional bright points of something that felt like ‘success’, but not success as most people would measure it...

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queer holiness and human longing for transformation

2/1/2019

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a reflection for Midsumma (Melbourne LGBTI+) Festival, on the feast of Brigid & Darlughdach

First of all, may I thank you for the invitation to speak today, and, as an incomer, may I acknowledge the traditional owners of this land: the Wurundjeri peoples of the Kulin Nation and pay respect to their Elders, past, present and emerging. Our struggles and joys are bound together.

A ‘queer’ saint?

Is Brigid a queer saint, do you think? I don’t just mean as a likely LGBTI+ sacred forebear, but in the sense of being a figure who challenges and transforms our conceptions and ideas of holiness. Of course the word ‘queer’ is highly contested, and also disliked, for good reasons, among some sexually and gender diverse people. Yet among the broad range of its meaning, ‘queer’ does, I think, have its value. As we meet on the feast of Saint Brigid, it is certainly one way into reflecting on what she has to say to us as we celebrate Midsumma Festival, and the lives and contributions of sexually and gender diverse people. For, on the most obvious level, it is certainly apposite to remark on Brigid and her relationship with her intimate companion Darlughdach, with whom she shares this saint’s day, as she shared so much of her life, including her bed. Whilst so much about Brigid is cast about with legend, it seems reasonable to me therefore to place her, and Darlughdach, high in the pantheon of LGBTI+ Christian saints. Even if some might contest that however, Brigid undoubtedly offers us distinctive, transgressive, and mysterious paths into life and God: vital and vibrant queer ways, into holiness and transformation…

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becoming gazelles

becoming the beloved community

good gardening

I am, You are, We are... Beloved

on the threshold of Lent

on not shutting God up

dim your headbeams

what a blessing!

catching big fish

queer holiness and human longing for transformation

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