‘In a flash, at a trumpet clash/ I am all at once what Christ is/ since he was what I am, and/ this Jack, joke, potsherd,/ patch, matchwood, immortal diamond,/ is immortal diamond
What an amazing proclamation that was by the poet-priest Gerard Manley Hopkins! (Have a look in the inside cover of the pew sheet for the full poem…) Hopkins puts into one sentence the mystery of the Resurrection and the meaning, for us, of the story of the Transfiguration which we ponder and celebrate today. Yes, today’s Gospel story also declares who Jesus is: God’s Son, the Beloved, in whom God is well pleased. Accompanied by heavenly light, Moses and Elijah, this is powerful, revelatory, stuff. Matthew’s Gospel is leaving the disciples, and all those who come after, with no doubt about Jesus’ significance. Indeed, the story also finds Jesus associating his mission with the mysterious figure of the Son of Man. Yet, as we reflected a few weeks ago, in considering Jesus’ baptism, this is a message not just about Jesus’ true identity and destiny. It is a message about our true identity and destiny too. We are also God’s children, God’s beloved ones, in whom God is well pleased. Perhaps the figure of the Son of Man is related to this. For there is still no consensus among biblical scholars about the exact nature of the person of the Son of Man. Yet most biblical references seem to stress the humanity of this spiritual figure. Sometimes too, the Son of Man is spoken about as an individual person and at other times as a corporate person, as the community who stand in special relationship with God. So again, as in his baptism, what Christ is, we are also. We too will share in the resurrection of the Son of Man. We too, will be transfigured. Just as Moses went up the mountain and was transfigured, so we can accompany Jesus up God’s mountain and be changed from weakness into glory.
How is it possible to express this astonishing reality?