Category: John O'Donohue

called to be priests of creation, in light and shadow

9/4/2022

photo of part of Tianli Zu artwork in the Where Shadows Meet exhibition, at Casula Powerhouse

One of the puzzles Christians have sometimes set themselves is to work out what light is being referred to in the first few verses of the Bible. For, apart from modern light forms, we are so used to thinking of light from the sun and moon, which, in the Genesis account, are only created later. Various possibilities have therefore been suggested by the great theologians. Some (such as Ephrem of Syria) have thus suggested the light was a pillar of fire, or (like Basil of Caesarea) that the essence of the sun without its actual substance, or even that the light came for the angels (in the case of Augustine of Hippo). However, in so far as we might respond, I think I would go with the Orthodox Church’s understanding of ‘the uncreated light’ of God in Godself. For, when we come to the first chapter of Genesis. we are speaking here of divine mystery, depth, purpose and ultimate meaning, not literal or even limited symbolic explanation of Creation. Rather, like our second reading today (For Light by John O’Donohue), the nature of Genesis chapter 1 is poetic and prayerful, seeking to lead us into sacredness. For above all, such texts are designed to renew our sense of wonder and participation in divine creation and our role as priests of God’s Creation…

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honouring the name afresh

6/8/2022

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‘Cheer, cheer, the red and the white/ honour the name by day and by night’ – yes, that is the beginning of the song of the Sydney Swans. To my mind, and I admit my bias as a long-time Swans fan, it is the best of all the AFL club songs. For I won’t name names, but, with all respect, parts of some other clubs’ songs are, well, somewhat embarrassing. However, if Swans supporters are being completely honest, even we/they probably wouldn’t claim our anthem to be the greatest song ever written. I do wonder too, after all the rain we have had, and the consequent problems, whether the line ‘shake down the thunder from the sky’ is all that appropriate to sing right now?! I guess that is the point of what, in the best sense of the word, we might call ‘tribal’ songs. They may not always be perfect. They might even be awkward at times. We may not hold straightforwardly to all the details. We might even want to change some of them – and sometimes manage to make that change: just as the original Sydney Swans line ’while our loyal sons are marching’ was changed, in March last year, to ‘while our loyal swans are marching’, reflecting the emergence of the Swans girls youth program and the Swans women’s team (happily, albeit belatedly, to play in the AFLW later this year). They may also be quite annoying to others, even, after a victory, even a little insulting and enraging perhaps to some. However, despite all their limitations, such tribal songs are part of giving expression to shared experiences of deep connection and community, and to forms of faith and hope. As such, trite though they may be in comparison, I feel that they thus give us one way into approaching the historic ecumenical creeds of the Christian Church…

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crossing the liminal space

4/17/2022

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image: Psit Heng on Unsplash

“Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb”

I want to teach any children here today a special and perhaps unfamiliar word – the word is ‘liminal’.
Any ideas what it means?...

I checked the dictionary, and it means, “occupying a position at, or on both sides of, a boundary or threshold”. Let me show you what that means. If you come forward here and put one foot on the step of the platform here at the front, and keep one foot on the floor, then you are standing on the threshold – right on the boundary – not on the platform, and not still on the floor either. You are in the liminal place...

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singing the song of the mother hen: listening for the 'hidden ones'

3/9/2022

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God the mother hen, the chicks, the fox and the cruel city - that is quite a Gospel reading (Luke 13.31-35), isn’t it?! And, without hopefully sounding too much like children’s entertainers, we know a song about it too, don’t we Penny?

Well, sort of – I guess most people know the song as about five ducks, not four chicks, with ‘quacks’ rather than ‘clucks’, but it is very similar. Maybe we can sing it, and others might like to join in, at least with the clucks? Shall we do that? Let’s try it. It is called ‘four little chicks’:

Four little chicks went out one day
Over the hill and far away
‘Cluck’, said the Mother Hen, "cluck, cluck, cluck"
But only three little chicks came back!
Three little chicks went out one day
Over the hill and far away
‘Cluck’, said the Mother Hen, "cluck, cluck, cluck"
But only two little chicks came back!
Two little chicks went out one day
Over the hill and far away.
‘Cluck’, said the Mother Hen, "cluck, cluck, cluck"
But only one little chick came back!
One little chick went out one day
Over the hill and far away
‘Cluck’, said the Mother Hen, "cluck, cluck, cluck"
But no little chicks came back!
Sad mother hen went out one day
Over the hill and far away
‘Cluck’, said the Mother Hen, "cluck, cluck, cluck"
And all of the four little chicks came back!

That, my friends, is our Gospel for today…

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how do we relate to the Earth?

9/4/2021

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When you step out of your door in the morning, do you feel that you are stepping into a world of wonder in which you are intimately connected? Or, are you simply stepping into mere location? Is it just dead space which you are crossing so that you can get to where you need to go? Or, do you believe you are walking into a living universe? Those are questions which the great spiritual writer John O’Donohue used to ask and they lie right at the heart of the Season of Creation we have just begun this month. For it matters vitally how we view the world and where we locate God in relation to it. So much of our politics, our business and trade activities, and our lifestyles, are affected. If we believe that matter, material existence, doesn’t really matter to God, then we will end up acting in problematic ways. Or, as John O’Donohue used to say, if we do believe that when we step out we are walking into a living universe, then our walk ‘becomes a different thing’. So let us explore some of the theological paths which can underpin more loving and sustainable ways of living together on the Earth…

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living as parables and artists

6/12/2021

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Today’s Gospel lectionary reading (Mark 4.20-34) invites us into Jesus’ way of communicating, which is not just about speech, even accompanied by silence and action. It is a way of being, a way of living: a way of living as parables, a way of being as artists…

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pentecost imaginings

5/22/2021

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(Jo) What an abundance of rich spiritual images we have in our liturgy today – all trying to capture just a hint of the richness of the Holy Spirit. I wonder which speaks most vividly to you – is it the fire, the wind, the breath, the dove, the tongues, the living bones? Or is it the breathing, the blowing, the swirling, the burning, the dancing, the prophesying? For somehow nouns are never enough for the Spirit – we need the verbs, the present participles that suggest movement, motion, dynamism. One thing is certain, without the Spirit, we as individuals and the church would be stuck – it is the Spirit that moves through our ‘stuckness’ and constantly invites us to the new.

We’re going to explore just a few of the pictures of the Spirit, acknowledging that no one image can ever come close to the fullness of this animating force of the divine. So, where to begin Penny?...

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by another road

1/2/2021

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Journey of the Magi by James Tossit c.1894

What jumps out at you in any Gospel story? Asking that question is part of the practice of Lectio Divina – divine reading of the scriptures. If you are not aware of that spiritual pathway, do speak with Penny afterwards! Approaching scripture that way, today it is the phrase ‘by another road’ which springs out for me from the text. Now I know that is partly because, in returning to Sydney very soon, I am taking ‘another road’ in my life and ministry this year. Indeed, this Gospel passage came to mind vividly when I came to accepting a fresh calling in the Uniting Church. What I have to say today is linked to that reflective unpacking. Yet isn’t ‘by another road’ a great phrase for most of us in our world at this time, as we emerge from 2020 where old roads (literally and metaphorically) were difficult if not impossible, and as we begin a new year? Let me suggest three ways in which this may be so, drawing on the story of the Magi. For there are at least three great questions which the Magi pose, and embody, for us all. How, that is, will we learn, love and light up our world, so that we too journey home ‘by another road’?...

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rest in stillness

8/29/2019

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Some of you know that this week Jo and I have been lucky enough to have our three grandchildren to stay, aged six weeks, eleven weeks and two. It has been, to say the least, a lively household. I mentioned to one of my daughters the theme for tonight, and she jokingly said, ‘That’s excellent – I’ll bring the children along then shall I?!’ You can all relax, because she was joking. But it set me to thinking, what do rest and stillness really mean for us, for they have to mean more than just ‘me’ time, away from the busyness of our ‘real’ life...

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queer holiness and human longing for transformation

2/1/2019

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a reflection for Midsumma (Melbourne LGBTI+) Festival, on the feast of Brigid & Darlughdach

First of all, may I thank you for the invitation to speak today, and, as an incomer, may I acknowledge the traditional owners of this land: the Wurundjeri peoples of the Kulin Nation and pay respect to their Elders, past, present and emerging. Our struggles and joys are bound together.

A ‘queer’ saint?

Is Brigid a queer saint, do you think? I don’t just mean as a likely LGBTI+ sacred forebear, but in the sense of being a figure who challenges and transforms our conceptions and ideas of holiness. Of course the word ‘queer’ is highly contested, and also disliked, for good reasons, among some sexually and gender diverse people. Yet among the broad range of its meaning, ‘queer’ does, I think, have its value. As we meet on the feast of Saint Brigid, it is certainly one way into reflecting on what she has to say to us as we celebrate Midsumma Festival, and the lives and contributions of sexually and gender diverse people. For, on the most obvious level, it is certainly apposite to remark on Brigid and her relationship with her intimate companion Darlughdach, with whom she shares this saint’s day, as she shared so much of her life, including her bed. Whilst so much about Brigid is cast about with legend, it seems reasonable to me therefore to place her, and Darlughdach, high in the pantheon of LGBTI+ Christian saints. Even if some might contest that however, Brigid undoubtedly offers us distinctive, transgressive, and mysterious paths into life and God: vital and vibrant queer ways, into holiness and transformation…

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called to be priests of creation, in light and shadow

honouring the name afresh

crossing the liminal space

singing the song of the mother hen: listening for the 'hidden ones'

how do we relate to the Earth?

living as parables and artists

pentecost imaginings

by another road

rest in stillness

queer holiness and human longing for transformation

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