
![]() I want to begin by inviting you to look up - Look – here! at this trinity of angels, symbolising Courage, Compassion and Joy. Jyllie Jackson, the artist who with her team created them, saw these as qualities particularly embodied – incarnated indeed – here in our community at Pitt St Uniting Church. Those of us who worship here regularly – can we see ourselves I wonder? It is hard sometimes to see ourselves as others see us! And those of you visiting here today – I wonder what aspects of yourselves you see here in our angels? For they are icons of incarnation...
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Courage - Compassion – Joy: these are the name of the angels we have, above us, this evening. Courage – Compassion – Joy: gifts of grace which our church community, with others, seeks to share at World Pride here in Sydney next year, and at all times. For Courage – Compassion – Joy: which of these, I wonder, do each of us need at this time, for ourselves, or for others? May these gifts truly enrich us, for they take us to the heart of our celebrations this evening: the very presence of God in humanity, in human birthing. As such, they are pointers to the deepest reality of our lives. As we see the angels above us, see and share light among us, and, above all, see and share bread and wine – the symbols of divine humanity in us – so may we know God’s extraordinary Love, within and beyond us. For the various elements of our Christmas celebration proclaim that, as above, so below and all around, between, and in all possible dimensions, the God of Love is born among us. Tonight, in the great Christian narrative, is the hinge of history, the heart of meaning, and the hallowing of human being. Let me briefly touch on three elements. For the Christian Christmas is a truly extra-ordinary happening, and a profound embodying, which is also ‘not quite nice’…
Christmas-time is so often a confluence of loss and gain. So many of us find that good and tough memories are tangled up. My parents died a year ago this weekend, just as a new child was conceived in my immediate family: a child who will therefore be a new gift among us this Christmas. Yet it is hardly the first time that death and birthing have been entwined. Reflecting on that helps me better understand today’s Gospel and not least Mary’s extraordinary cry of justice, and of joy. As Alla Renee Bozarth brilliantly expresses it in her poem Annunciation, it is a cry of subversive angelic power. No wonder the three large ‘queer’ angels we will shortly welcome from Lismore’s LIghtnUp project are entitled Courage, Compassion, and Joy. For, as Lismore’s wonderful community artist Jyllie Jackson has identified, Courage, Compassion and Joy are core life-giving elements, not only to Queer Pride. They also, vitally, flow out of the Gospel and Magnificat of Mary, and, as Jyllie suggests to us, they are at the core of what the Way of Jesus, and our particular community, is and can be…
![]() God the mother hen, the chicks, the fox and the cruel city - that is quite a Gospel reading (Luke 13.31-35), isn’t it?! And, without hopefully sounding too much like children’s entertainers, we know a song about it too, don’t we Penny? Well, sort of – I guess most people know the song as about five ducks, not four chicks, with ‘quacks’ rather than ‘clucks’, but it is very similar. Maybe we can sing it, and others might like to join in, at least with the clucks? Shall we do that? Let’s try it. It is called ‘four little chicks’: Four little chicks went out one day Over the hill and far away ‘Cluck’, said the Mother Hen, "cluck, cluck, cluck" But only three little chicks came back! Three little chicks went out one day Over the hill and far away ‘Cluck’, said the Mother Hen, "cluck, cluck, cluck" But only two little chicks came back! Two little chicks went out one day Over the hill and far away. ‘Cluck’, said the Mother Hen, "cluck, cluck, cluck" But only one little chick came back! One little chick went out one day Over the hill and far away ‘Cluck’, said the Mother Hen, "cluck, cluck, cluck" But no little chicks came back! Sad mother hen went out one day Over the hill and far away ‘Cluck’, said the Mother Hen, "cluck, cluck, cluck" And all of the four little chicks came back! That, my friends, is our Gospel for today… ![]() An anonymous poet wrote, ‘I am part of all I have met." Just think about that for a moment. I think they are saying that every person, every situation we encounter changes us – sometimes only slightly, sometimes profoundly. And the more open we are to the things and people we meet, the more likely we are to be changed by them and to carry them with us in our spirit, in our heart and in our physical being – for indeed our encounters write themselves on our very bodies... ![]() I have been thinking about what it means to be an advocate. The word comes from the law courts and literally means to ‘add a voice to’ – referring to those who would speak and add their testimony on behalf of a defendant. In Latin behind that word is the word vocare – to call or summon, from which we derive our word vocation. It seems to me that advocacy is a core charism and calling here at Milton Anglican. We have for example accepted the call to add our voice to that of the homeless in our area; to allow the voices of those traumatised by their years of war service especially in Afghanistan to be heard; to encourage the voices of creative people especially artists to emerge; to recognize the voices and rights of Aboriginal and Torres Strait Islander Australians and to add our voices to those of the Rainbow community, creating safe space where all can be affirmed and heard... ![]() One of the joys of moving house as we have just done, is that all kinds of forgotten and unlikely treasures come to light. Indeed, among the many books that Jo and I shifted this week was a copy of the New Testament in French. My French is not wonderful, but good enough to follow familiar words. So I looked up today's Gospel reading and was struck by two words in that French translation in particular. The first was 'heureux' or happy - the word we usually translate 'blessed'. Blessed has a much more 'religious' feel to it. Quite possibly it better translates the Greek μακάριος and the French might also use the word 'beni' for that. Yet the French word 'hereux' is much more straightforward. This is what it is to be happy. Now human beings are always seeking after happiness. Preferably a quick fix of happiness. Hence the popularity of self-help programs and even lotto. We live in a culture and era where it is often assumed that happiness is about wealth, success, strength and stability. In the face of such key indicators of happiness Jesus's suggested list of the happy presents a challenge. Jesus says that the happy include the poor, the sad, the downtrodden, and the persecuted. We might question who would choose to live in such a way, let alone count themselves blessed to do so... There are two titles for this Sunday in the lectionary, namely Christ the King or the Reign of Christ. Which do you prefer? Think about it for a moment. Have a look too at today’s two New Testament readings (Colossians 1.11-20 and Luke 23.33-43). They also have different emphases. Which of these would you choose for preference? The answer of course is that both of these are valuable and balance one another. Yet, as with the title of this Sunday, there is a genuine tension between them and, in wrestling with this tension, we are led into a deeper understanding of God and our relationship with God and one another…
Have you heard the tale of the barefoot man, the migrant woman and the taxi driver? It is a true story that Pope Francis recently told to more than 25 000 people gathered in St Peter’s Square…
![]() So which are we? Bent or arched? Burdened or arrogant? These are the questions posed by today's wonderful story of a healing in a synagogue on the sabbath day. It is by no means the only story about Jesus getting into trouble over his keeping of the sabbath, but it is surely the most touching. The woman in this story is bent double. She is probably suffering from what doctors now describe as ankylosing spondylitis, a chronic progressive form of inflammatory arthritis that causes fusion of the spinal bones. Even today there is no really effective cure and people continue to be bent over. As a sufferer from rheumatoid arthritis, also chronic, progressive and inflammatory, I feel a deep sympathy for her plight. She has leant forward to relieve the pain, but the more she has leant forward the more the spine has fused, so that now after eighteen years all she can see is her feet. She converses with the ants and the earth, and those speaking to her, supposing they even bother to try, talk to her bent back. In her culture she would have been a complete social outcast. Her very physical being reflects the burden she carries - a burden of exclusion, poverty, and rejection... |
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sermons and reflections from Penny Jones & Josephine Inkpin, a married Anglican clergy couple serving with the Uniting Church in Sydney Archives
March 2023
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