|Pen and Ink Reflections||
Do you identify with the conversion of Saul, later re-named Paul, which we hear read today? It does not fit us all. Yet it is certainly a striking story, which has powerfully influenced some, especially evangelical, Christian traditions. Indeed, it has sometimes become a classic model for becoming a Christian. It speaks, for example, of a remarkable repentance – or turning around, which is really what repentance means. It speaks of whole-hearted, whole-self transformation of life in Christ; and, above all, it speaks of the transforming power of God’s love and grace. All of this, we may say, are indeed important aspects of Christian Faith, and, as such, the story challenges us, like Saul/Paul, to consider the direction in which we are traveling and what is drawing us and companioning us on the way. All of these things also go to the heart of the sacrament of baptism which we were planning to share this morning. Unfortunately this has had to be postponed due to the baptismal candidate having contracted COVID-19. Nonetheless, it is still worth us reflecting today on the sacraments of baptism and of communion, which we do share together this morning. For, like Saul’s conversion, what do we make of them? How does God’s grace work through them, and in particular moments of our lives?…
Today’s Gospel reading (John 12.1-8) brings the song Bread and Roses (and see below) to my mind. This, for me, highlights two key aspects of the anointing of Jesus, and, particularly, the challenges presented by two central figures, Mary and Judas. There are several other significant features. Yet the tension between Judas and Mary is pivotal. For, in the early Jesus movement, this story is revelatory of struggles of identity, of power and gender, of politics and economics, as well as faith and spirituality. All that can hardly be summed up simply in the phrase ‘Bread and Roses’. Nonetheless there are undoubtedly vital feminist aspects, and the themes of ‘bread and roses’ – or body and soul - are highly pertinent…
how do we relate to the Earth?
When you step out of your door in the morning, do you feel that you are stepping into a world of wonder in which you are intimately connected? Or, are you simply stepping into mere location? Is it just dead space which you are crossing so that you can get to where you need to go? Or, do you believe you are walking into a living universe? Those are questions which the great spiritual writer John O’Donohue used to ask and they lie right at the heart of the Season of Creation we have just begun this month. For it matters vitally how we view the world and where we locate God in relation to it. So much of our politics, our business and trade activities, and our lifestyles, are affected. If we believe that matter, material existence, doesn’t really matter to God, then we will end up acting in problematic ways. Or, as John O’Donohue used to say, if we do believe that when we step out we are walking into a living universe, then our walk ‘becomes a different thing’. So let us explore some of the theological paths which can underpin more loving and sustainable ways of living together on the Earth…
what is there to eat?
Almost a hundred years ago, a notable book of English Modernist theological essays was published. One leading conservative voiced a classic critique. The book, he said, was a typical example of liberals thinking less about God and far too much about a secular audience. Liberals, he alleged, are constantly asking ‘what will Jones swallow?’ – Jones being the name for the supposed average person in the street. The response from the editor of the book was swift. ‘I am not asking what Jones will swallow’, he retorted, ‘I am Jones themselves, asking what there is to eat.’ For there is a big difference, isn’t there? The idea of asking ‘what will Jones swallow?’ is undoubtedly a conservative prejudgment of liberal intentions. Yet it can be one unfortunate dynamic in faith circles, sadly leading down the path of reductionism and beyond. Asking ‘what is there to eat?’ is a much more radical and open question, possibly leading even to revisiting aspects of diets left aside in the past. For a self-confessed ‘progressive’ church like Pitt Street Uniting Church, it is certainly a question which needs to be at the heart of our healthy spiritual pathways. After all, as the missionary theologian D.T. Niles once memorably said, sharing the Good News is essentially about ‘one beggar telling other beggars where to find bread.’ So what does this food look like today? And what does our reading this morning from John’s Gospel have to say? For John chapter 6 is a lengthy excursus on the bread of life, and how it may be found, or not. What challenges, and opportunities, does this raise for us, as individuals, and as a community together, at this stage in our development?...
"No one will snatch them out of my hand"
- what a wonderful promise - and how appropriate as we come to baptise Eliza today. No one is ever going to be able to snatch this little one out of the hand of God. This is true for all of us, yet I wonder how often we pause to think about it and to register just how safe and held we truly are...
When does a Christian become a Christian? That might seem like a silly question, but no. In fact, it helps explain quite a number of differences between those who have called themselves Christian, today and in the past. We can also tell a good deal about a person by their answer to that question, for it contains a variety of assumptions about God and God’s relationship to us as individuals, as people together, and as a world.
When does a Christian become a Christian? For simplicity, let me offer four possibilities. Which option, or combination of options, makes best sense to you?...
sermons and reflections from Penny Jones & Josephine Inkpin, a married Anglican clergy couple serving with the Uniting Church in Sydney