Quite a few years ago now, Christian Aid in the UK used those words as a way of highlighting their aid and development work. In doing so, they deliberately turned upside down a widespread, but deeply mistaken, view of the Christian Faith as a whole. For ‘we believe in Life after Death’ is a popular affirmation of Christian Faith, isn’t it? Of course, that is true also. The Love of God we trust in in Jesus Christ is indeed so strong that nothing can stop it, not even the powers of death. The Love of God into which Christians are baptised is truly eternal Love, eternal Life, extending through all time and space, and dimensions of existence. Sadly however, too many Christians become so caught up in the ‘Life after Death’ affirmation, that they neglect, or even look doubtfully, on the idea that Jesus, and Christian Faith, is also, and first and foremost, about ‘Life before Death.’ Too many people, in and outside our churches, understand Christianity in terms of getting to heaven when we die. What an amazing turning-upside down of the life and teaching of Jesus!...
‘We believe Life before Death, do you?’ Let me say that again: ‘we believe in Life before Death.’ Do you believe that?
Quite a few years ago now, Christian Aid in the UK used those words as a way of highlighting their aid and development work. In doing so, they deliberately turned upside down a widespread, but deeply mistaken, view of the Christian Faith as a whole. For ‘we believe in Life after Death’ is a popular affirmation of Christian Faith, isn’t it? Of course, that is true also. The Love of God we trust in in Jesus Christ is indeed so strong that nothing can stop it, not even the powers of death. The Love of God into which Christians are baptised is truly eternal Love, eternal Life, extending through all time and space, and dimensions of existence. Sadly however, too many Christians become so caught up in the ‘Life after Death’ affirmation, that they neglect, or even look doubtfully, on the idea that Jesus, and Christian Faith, is also, and first and foremost, about ‘Life before Death.’ Too many people, in and outside our churches, understand Christianity in terms of getting to heaven when we die. What an amazing turning-upside down of the life and teaching of Jesus!...
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As we gather today at the foot of the cross I would like to invite you to consider the holding and the beholding that happens in the story we have just heard...
Some very challenging words from the Sermon on the Mount today! How we hear them is critical. If we hear them as a more rigorous set of rules than those the Jewish leaders of Jesus day were imposing, then we might fall into despair. If on the other hand we hear them as an invitation to enter more deeply into the love of God and receive God's grace, then we can be set free.
![]() I wonder how many of us love the story of Mary Poppins? When one of my daughters was young, Mary Poppins the musical was her favourite film. I also once stayed for a week, in a hard-pressed northern English mining village, with a loving old couple for whom Mary Poppins was a great blessing. The old woman had had a stroke and was bed-bound. Every day however she would watch Mary Poppins and the magic of love and life came back into her soul and that of her husband. Mary Poppins, like all great stories which touch our hearts and souls, can have that effect. It shares and nurtures what we might call ‘the wind of the Spirit’. This, the Holy Spirit of God, is profoundly transformative, as we hear powerfully today in one of the greatest promises of revelation in the words of the prophet Joel… ![]() Mothers Day – what do we make of it? In some ways is a strange, and very modern, development. Indeed, if we ever needed an example of how culture shapes an idea in different ways, then Mothers Day is it. Originally it was a revolutionary rallying call to mothers to take action to save their children and stop war. Yet today it is a much tamer and commercialised affair: a largely domesticated call to do something for mothers, however small. Instead of mothers themselves organising campaigns for peace and justice, as they did when it began, Mothers Day today is mainly an opportunity for mothers to be pampered by their nearest and dearest, at least for one day. So where does God’s love fit in all of that? Is there anything Christian faith might have to say to affirm, deepen, and expand our meaning of Mothers Day? Well, yes: especially on this particular Mothers Day, which is also the feast day of the medieval saint Mother Julian of Norwich, and the first day of this year’s Week of Prayer for Christian Unity. Both of those events help us see and use Mothers Day more fully, as an opportunity to share the mothering love of God more abundantly: not only by rightly valuing that love in our own mothers, but by renewing that love in our own selves, and by extending that love to others, different to us and further afield… I have a good friend called Peter Millar who was recently diagnosed with bone cancer. Some of you may remember him, for he visited Toowoomba a few years ago and he is quite a tour de force! Some of you may also know him from his writings. For Peter Millar is a leading member of the Iona Community in Scotland and a former Warden of Iona Abbey and he has contributed prolifically to sharing contemporary faith and engaged spirituality through many books, articles, poems and prayers. Like many contemporary Celtic Christians, he has also woven together a deep life of prayer and faith with commitment to building community locally and across the world, especially with the poor and the marginalised, and the struggles of the wider environment. Most of all, I think, Peter is an amazing person and model of encouragement for so many people, So it is particularly sad to see such personal struggles afflict such a spiritual live-wire, aflame with the love of God. Yet perhaps this is where, as in the sufferings and cross of Jesus, the love of God really comes alive and shines forth its truth….
![]() How do we respond to death? I don’t ask that as a negative question but because it is at the heart of our Gospel – our Good News – today, and throughout this Holy Week. It is an unavoidable question, however much we try to avoid it: for, as the old proverb has it, two things are certain in life: death and taxes. Yet, more meaningfully, Christians believe, how we respond to death is at the heart of how we find life in this world, which is the ultimate meaning of our Gospel and the culmination of this Holy Week in the Resurrection. So, as we hear today’s Gospel reading (the story of Christ’s Passion according to Luke) - in three parts - let us reflect upon the challenge of death, so that we may find life again more fully, as Jesus offers it to us… ![]() I wonder how you like the postcard our sisters and brothers at St Mark’s Buderim give out. On one side, it has this little picture of part of a little time-keeper, with sand trickling through it. The main words are from a Spanish proverb, and they say: ‘How beautiful it is to do nothing, and then rest afterward.’ Do you like that? At the bottom, there are then a few more words, which say: ‘Do nothing and change your life, at St Mark’s Anglican Church, Buderim.’ Not quite the usual advertisement for a Church, is it? It certainly makes us think, and it challenges many of our assumptions. Yet I think it is right on the money, especially for this season of Lent. The question is: how will you and I respond?… How many of us know Alice’s Adventures in Wonderland? It is a fabulous story, both for children, and adults. Indeed, apart from being a delightful work of imagination, it is, the scholars say, full of social satire. Today we will struggle to identify all the political and religious connections, but some are still relevant. Consider for instance the words of the White Queen, when Alice asserts that she can’t believe in impossible things. "I daresay you haven't had much practice," said the Queen. "When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast." The author, Lewis Carroll, who was himself a clergyman, may perhaps be satirising the Church at this point. Sometimes, he seems to being saying, the Church can imply that Christian Faith involves trying to believe, and digest, a whole number of strange things. Isn’t that a truth of how the Church has sometimes carried on? Poor old Galileo, Darwin, and other great scientists, have, for example, sometimes got it in the neck when the Church has closed its mind to reason and insisted on impossible things – like the idea of the sun orbiting the earth, rather than vice versa, or insisting on theories of special creation rather than evolution. Well, the Christian Faith does involve far more than we can touch and measure. Yet it does not require us to swallow impossible things. Faith and Reason, spirit and mind, are supposed to be critical friends, not implacable enemies. Much more importantly, as our Gospel reading tells us today, whilst vital, neither Faith nor Reason are the heart of things. Only love – the love we see in Jesus – is the be all and end all…
by Jon Inkpin, for Epiphany 4B (and eve of Candlemas), Sunday 1 Feb 2015
Idols, unclean spirits, and prophets: our lectionary readings are full of them today. They are hardly the most usual Anglican subjects of conversation, are they? So what do we make of them in our holy scriptures? More importantly, in this season of light and revelation – in this time we call Epiphany – what difference do they make to our lives? How does understanding them help us to shine, like divine candles, in our world? |
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