|Pen and Ink Reflections||
When are where did you receive a ‘call’ to a new ministry in the Church? Did it come gradually upon you, or was there a particular turning point? For what it is worth, in my case it has probably happened over a period of time. However I do remember getting on a train in rural Lincolnshire to travel to Birmingham to stay with some friends. Such a cross-country journey can often be a little grueling, for UK train lines which do not involve London are typically less speedy and more complicated. So it was that five hours of stop and starts provided me with plenty of time for reflection, at the end of which a new sense of vocation had been planted in me. If Margaret Thatcher had no time for the old nationally owned British Rail, God clearly did! In what way though, if any, do our own calls to ministry compare with those of the disciples in today’s Gospel (Luke 5.1-11)?...
I love being trans. How about you? No, I am not so much speaking about being transgender, as about simply being human, or at least a Christian variety thereof: in other words, about being a person who is transfiguring. That is each and every one of us. This is not to downplay the significance of someone being transgender, or otherwise. After all, we still have some way to go in working through that. The particularity of each of our human lives really matters. Each transgender life and story is also unique: a special creation in God’s love. Yet, the more I reflect upon it, in a powerful sense, in the divine economy, being transgender is also a way of helping us all recognise that each of us is continually invited to embrace transfiguration. For, as human beings, as Christians, we are never fixtures but loved works in process. What we shall be is not what we are now. All that is loving in our past and present is indeed taken up into what we shall be. In the glory of God however, we are, and will be, so much than we can ever imagine. This is part of the gift of the Feast of the Transfiguration of Christ which we celebrate today…
We don't often think of Jesus as having a home do we? We usually emphasise that he was a wandering preacher, who had 'nowhere to lay his head'. Yet for the first thirty or so years of his life he probably lived quietly in Nazareth, probably in one house. And here we are told that he actively chose some obscurity following the execution of John the Baptist, and made his home at Capernaum.
I don't know about you but I find it comforting that Jesus knew what it is to move house, to leave behind the comfortable and familiar, and to begin again in a new place, just as Jo and I have done this week, and just as some of you are doing in moving to a new spiritual home here at St. Francis College. It is not easy to do this, but it is absolutely necessary to the advancement of the kingdom of God. The Spirit calls us onward, and we never know where we may end up. Had you told me thirty odd years ago as I began my ministry in London that one day I would be part of a theological college and parish community in Brisbane I think I would have been astonished!...
Making a transition is rarely easy, is it? Currently I’m conscious of many changes in which I am involved, some of which will take much time, wisdom and energy to unfold. We are, of course, in the very midst of such a change this morning, as Penny and I lay down our callings here, and as all of us open ourselves to the new things that God will do with us in the future. As such, this is a special, and precious, moment, as all holy transitions are. For the test, and the fruit, of God’s love is often found where we experience change. After all, as we see again, strikingly, in our Gospel reading today, our God is a God of a new creation, always calling us forth into new life and growth. Like John the Baptist, some of us are called to let go and pass on the baton. Like the disciples we are all called to ‘come and see’ where Jesus is calling us. Like Simon, we may be called to new names and purposes. Don’t you agree Penny?...
“Follow me” - that is the challenge of today’s gospel. We need to understand what it means for us to hear those words for ourselves. Jesus was of course a most astute judge of personality and in this passage he actually provides an example of each of the main ways in which human beings can be drawn away from the commitment to follow. Each of us has, at the level of our ego, a key defence mechanism, adopted in early childhood that keeps us safe. It is not a bad thing. It gets us through our day. But in terms of the invitation to follow, to go more deeply, to become more fully alive, that defence mechanism can stand in our way. We see it at work in the conversations Jesus has in our reading today with three would-be followers.
sermons and reflections from Penny Jones & Jo Inkpin,